Varaha Purana 21.2: Adhyaya 21, Shloka 2
The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
Pūrva Bhāga · Cosmogonic Narratives (Rudra-janma / The emergence of Rudra)
तदाऽस्य कोपात्संजज्ञे स च रुद्रः प्रतापवान् । रोदनात्तस्य रुद्रत्वं संजातं परमेष्ठिनः ॥ २१.३ ॥
tadā ’sya kopāt saṃjajñe sa ca rudraḥ pratāpavān | rodanāt tasya rudratvaṃ saṃjātaṃ parameṣṭhinaḥ || 21.3 ||
tadA.asya kopAt saMjaj~ne sa cha rudraH pratApavAn | rodanAt tasya rudratvaM saMjAtaM parameShThinaH || 21.3 ||
Tab unke gusse se Rudra paida hua. Woh bahut tej aur taakatwala tha. Kyunki woh roya tha, isliye uska naam Rudra pad gaya. Brahma ne use paida kiya tha.
Sandhi Notes
- तदाऽस्य = तदा + अस्य
- कोपात्संजज्ञे = कोपात् + संजज्ञे
- रोदनात्तस्य = रोदनात् + तस्य
Varāha
Attentive/curious; receiving etiological explanation within the Varāha discourse frame.
What is the origin of Rudra, and why is he called ‘Rudra’ (rodana-based etymology)?
Powerful emotions (kopa/rodana) can be transmuted into defined responsibility/role when integrated into a higher order.
Recognize and channel intense states into disciplined action rather than chaos; name/identity can be understood as arising from function and experience.
Rudra’s emergence from kopa (creative wrath) illustrates how guṇa-driven impulses can become functional cosmic principles; even fierce affect is assimilated into ordered theogony.
Implicit ‘anger → deity’ as transformation of inner heat into cosmic role.
Suggests a non-dual governance where even tamas/rajas expressions are subsumed under īśvara’s cosmic administration; names arise from līlā/karma-etiology (nāma-rūpa formation).
Varāha Purāṇa 21.21.2 (Prajāpati’s reflection) → 21.21.3 (Rudra’s arising)
FAQs
It preserves a Purāṇic theogonic motif: a deity’s emergence linked to a psychological-cosmic cause (anger) and an etymological explanation (Rudra from rodana), reflecting how Purāṇas integrate narrative cosmology with word-derivation traditions.
No geographic location is named in this verse; the content is cosmological and etymological rather than topographical.
No direct ethical injunction is stated; the verse primarily explains origin and nomenclature, presenting emotional states (anger, crying) as narrative causes within a cosmological framework.
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