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Varaha Purana 112.3: Adhyaya 112, Shloka 3

Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot

Hema-kumbha

होमधेनुः सदा पुण्या सा ज्ञेया कपिलक्षणा ॥ कियत्‍यः कपिलाः प्रोक्ताः स्वयमेव स्वयम्भुवा

Sanskrit recitationVaraha Purana 112.3

homadhenuḥ sadā puṇyā sā jñeyā kapilakṣaṇā || kiyatyaḥ kapilāḥ proktāḥ svayam eva svayambhuvā

إن «هومادهينو»؛ بقرة القرابين النارية، ذاتُ فضلٍ دائم، وينبغي أن تُعرَف بأنها تحمل سِمة كابيلا. فكم عددُ الكابيلا التي أعلنها سوايامبهو (براهما) بنفسه؟

होमधेनुःthe sacrificial cow (for homa)
होमधेनुः:
Karta (कर्ता)
TypeNoun
Rootहोम-धेनु (प्रातिपदिक; components: होम + धेनु)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; षष्ठी-तत्पुरुष (होमस्य धेनुः)
सदाalways
सदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formअव्यय (adverb)
पुण्याmeritorious/holy
पुण्या:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषण
साshe/that (cow)
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; सर्वनाम
ज्ञेयाshould be known
ज्ञेया:
Vidhi (विधि/Predicative)
TypeVerb
Rootज्ञा (धातु)
Formकृदन्त: तव्यत्/यत्-प्रत्यय (gerundive; ‘to be known’), स्त्रीलिङ्ग, प्रथमा (1), एकवचन
कपिलक्षणाhaving the marks of a kapilā (tawny cow)
कपिलक्षणा:
Visheshana (विशेषण)
TypeAdjective
Rootकपि-लक्षण (प्रातिपदिक; components: कपि + लक्षण)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; बहुव्रीहि (कपिलक्षणं यस्याः सा)
कियत्‍यःhow many
कियत्‍यः:
Visheshana (विशेषण)
TypeAdjective
Rootकियत् (सर्वनाम/प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; प्रश्नवाचक-विशेषण (interrogative)
कपिलाःkapilā cows
कपिलाः:
Karta (कर्ता)
TypeNoun
Rootकपिला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
प्रोक्ताःhave been stated
प्रोक्ताः:
Kriya (क्रिया)
TypeVerb
Rootप्र+वच् (धातु)
Formकृदन्त: क्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा (1), बहुवचन
स्वयम्by oneself
स्वयम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय (adverb)
एवindeed/only
एव:
Nipata (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (particle of emphasis)
स्वयम्भुवाby Svayambhū (Brahmā)
स्वयम्भुवा:
Karana (करण/Agent-instrumental)
TypeNoun
Rootस्वयम्भू (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन

Pṛthivī (Dharaṇī) (implied continuation of inquiry)

C
Classical Literature
P
Purāṇic Dialogue
V
Vedic Ritual Reception
D
Dāna Traditions

FAQs

It preserves a technical vocabulary linking Purāṇic teaching with older sacrificial idioms (homa, agnihotra), indicating how later texts reframed ritual categories into ethical-merit discourse.

No location is named; the verse is classificatory, asking about the number/types of Kapilā as described by Svayambhū.

It promotes informed practice: merit is associated with understanding correct definitions (lakṣaṇa) and authoritative classification rather than mere performance.

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