Praise and Procedure of Donating the Two-Faced Kapilā Cow and the Golden Pot
Hema-kumbha
होमधेनुः सदा पुण्या सा ज्ञेया कपिलक्षणा ॥ कियत्यः कपिलाः प्रोक्ताः स्वयमेव स्वयम्भुवा
homadhenuḥ sadā puṇyā sā jñeyā kapilakṣaṇā || kiyatyaḥ kapilāḥ proktāḥ svayam eva svayambhuvā
إن «هومادهينو»؛ بقرة القرابين النارية، ذاتُ فضلٍ دائم، وينبغي أن تُعرَف بأنها تحمل سِمة كابيلا. فكم عددُ الكابيلا التي أعلنها سوايامبهو (براهما) بنفسه؟
Pṛthivī (Dharaṇī) (implied continuation of inquiry)
It preserves a technical vocabulary linking Purāṇic teaching with older sacrificial idioms (homa, agnihotra), indicating how later texts reframed ritual categories into ethical-merit discourse.
No location is named; the verse is classificatory, asking about the number/types of Kapilā as described by Svayambhū.
It promotes informed practice: merit is associated with understanding correct definitions (lakṣaṇa) and authoritative classification rather than mere performance.
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