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The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share
रुद्र उवाच । भगस्य नेत्रं भवतु पूष्णो दन्तास्तथा मखः । दक्षस्याच्छिद्रतां यातु यज्ञश्चाप्यदितेः सुताः । पशुभावं तथा चापि अपनेष्यामि वो सुराः ॥ २१.७५ ॥
rudra uvāca | bhagasya netraṁ bhavatu pūṣṇo dantās tathā makhaḥ | dakṣasyācchidratāṁ yātu yajñaś cāpy aditeḥ sutāḥ | paśubhāvaṁ tathā cāpi apaneṣyāmi vo surāḥ || 21.75 ||
鲁陀罗说道:“令婆伽(Bhaga)复得其眼;令普善(Pūṣan)之齿亦复原,摩诃(Makha)亦然。令达叉(Dakṣa)脱离残缺;令祭祀之神耶阇那(Yajña)亦得复原,并与阿底提(Aditi)之诸子同复。并且,诸神啊,我也将为你们除去被贬为‘兽态’之状。”
Rudra
It belongs to the widely transmitted Dakṣa-yajña cycle, a Purāṇic narrative used to explain ritual disruption and subsequent restoration of cosmic and social order through negotiated settlement among divine agents.
No specific geographic site is named in this verse fragment; the content is narrative-ritual rather than a tīrtha (sacred geography) description.
The verse foregrounds restoration and reconciliation after conflict—repairing harm, re-establishing wholeness (acchidratā), and removing degrading conditions—rather than perpetuating punitive violence.
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