The Genealogy of the Pitṛs and the Determination of Śrāddha Times
माघासिते पञ्चदशी कदाचिदुपैति योगं यदि वारुणेन । ऋक्षेण कालः परमः पितॄणां न त्वल्पपुण्यैर्द्विज लभ्यतेऽसौ ॥ १३.४५ ॥
māghāsite pañcadaśī kadācid upaiti yogaṃ yadi vāruṇena | ṛkṣeṇa kālaḥ paramaḥ pitṝṇāṃ na tv alpapuṇyair dvija labhyate 'sau || 13.45 ||
اے دْوِج! جب ماہِ ماغھ کے کرشن پکش کی پنچدشی (اماوسیا) کبھی وارُṇ نَکشتر کے ساتھ یُوگ میں آتی ہے تو وہ گھڑی پِتروں کے لیے نہایت اعلیٰ وقت مانی جاتی ہے؛ کم ثواب والوں کو وہ نصیب نہیں ہوتی۔
Varāha (default dialogue framework; speaker not explicit in the excerpt)
It reflects Purāṇic calendrical culture, where specific tithis (lunar days) and nakṣatras (lunar mansions) are correlated with ritual efficacy, especially for ancestral observances (Pitṛ-related rites).
No explicit geographic location appears in this verse; it is primarily a calendrical-astral specification (Māgha, kṛṣṇa-pakṣa, pañcadaśī, and Vāruṇa nakṣatra).
The verse frames ritual opportunity as linked to puṇya (accumulated merit), implying ethical preparation and disciplined conduct as prerequisites for accessing especially auspicious ritual times.
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