HomeVaraha PuranaAdhyaya 13Shloka 44
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Varaha Purana 13.44: Adhyaya 13, Shloka 44

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

पानीयमप्यत्र तिलैर्विमिश्रं दद्यात्पितॄभ्यः प्रयतो मनुष्यः । श्राद्धं कृतं तेन समाः सहस्रं रहस्यमेतत् पितरो वदन्ति ॥ १३.४४ ॥

Sanskrit recitationVaraha Purana 13.44

pānīyam apy atra tilair vimiśraṁ dadyāt pitṛbhyaḥ prayato manuṣyaḥ | śrāddhaṁ kṛtaṁ tena samāḥ sahasraṁ rahasyam etat pitaro vadanti || 13.44 ||

یہاں بھی باادب و منضبط انسان تلوں سے ملا ہوا پانی پِتروں کے لیے نذر کرے۔ پِتر کہتے ہیں کہ اس عمل سے گویا ہزار برس تک شرادھ کیا ہوا پھل ملتا ہے—یہ ایک رازدارانہ روایتی تعلیم ہے۔

pānīyamwater/drinking water
pānīyam:
Karma (कर्म)
TypeNoun
Rootpānīya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
apialso
api:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya (अव्यय), particle (समुच्चय/अपि)
atrahere/in this context
atra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootatra (अव्यय)
FormAvyaya (अव्यय), adverb of place (देशवाचक)
tilaiḥwith sesame seeds
tilaiḥ:
Karana (करण)
TypeNoun
Roottila (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
vimiśrammixed
vimiśram:
Karma (कर्म)
TypeAdjective
Rootvi-√miśr (मिश्र् धातु)
FormPast passive participle (क्त/कृत्), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with 'pānīyam'
dadyātshould give
dadyāt:
Kriya (क्रिया)
TypeVerb
Root√dā (दा धातु)
FormOptative (विधिलिङ्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
pitṛbhyaḥto the Pitṛs
pitṛbhyaḥ:
Sampradana (सम्प्रदान)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Dative (4th/चतुर्थी), Plural (बहुवचन)
prayataḥself-controlled/purified
prayataḥ:
Karta (कर्ता)
TypeAdjective
Rootpra-√yam (यम् धातु)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); used as adjective of 'manuṣyaḥ' = disciplined/pure
manuṣyaḥa man/person
manuṣyaḥ:
Karta (कर्ता)
TypeNoun
Rootmanuṣya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
śrāddhamśrāddha rite
śrāddham:
Karta (कर्ता)
TypeNoun
Rootśrāddha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
kṛtamdone/performed
kṛtam:
Karta (कर्ता)
TypeAdjective
Root√kṛ (कृ धातु)
FormPast passive participle (क्त), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); agrees with 'śrāddham'
tenaby that/thereby
tena:
Karana (करण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
FormPronoun (तद्), Masculine/Neuter, Instrumental (3rd/तृतीया), Singular (एकवचन)
samāḥyears
samāḥ:
Karma (कर्म)
TypeNoun
Rootsamā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
sahasrama thousand
sahasram:
Karma (कर्म)
TypeNoun
Rootsahasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); numeral used as measure
rahasyamsecret (teaching)
rahasyam:
Karma (कर्म)
TypeNoun
Rootrahasya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
etatthis
etat:
Karma (कर्म)
TypeNoun
Rootetad (प्रातिपदिक/सर्वनाम)
FormPronoun (एतद्), Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
pitaraḥthe Pitṛs
pitaraḥ:
Karta (कर्ता)
TypeNoun
Rootpitṛ (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
vadantisay
vadanti:
Kriya (क्रिया)
TypeVerb
Root√vad (वद् धातु)
FormPresent (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Studies
V
Vaishnavism

FAQs

It preserves a concise Purāṇic formulation of pitṛ-tarpaṇa (offering water to ancestors), reflecting the wider Dharmaśāstra-era ritual vocabulary and the cultural continuity of śrāddha-related practices.

No specific toponym is stated in this verse; the term atra (“here”) refers to the immediately discussed ritual or setting in the surrounding passage rather than naming a distinct site.

The verse emphasizes disciplined, intentional giving (prayataḥ) and remembrance of ancestors through a simple, non-extravagant offering (water mixed with sesame), framed as a culturally valued act of continuity and obligation.

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