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Varaha Purana 113.52 — Adhyaya 113, Shloka 52

Hymn to Varāha and Pṛthivī’s Inquiry

Prelude to the Sanatkumāra Dialogue

अनन्तश्चासि नागानां सर्पाणामसि तक्षकः ॥ उद्वहः प्रवहश्चासि वरुणो वारुणो भवान् ॥

anantaś cāsi nāgānāṃ sarpāṇām asi takṣakaḥ || udvahaḥ pravahaś cāsi varuṇo vāruṇo bhavān ||

ناگوں میں آپ اننت ہیں؛ سانپوں میں آپ تَکشک ہیں۔ آپ اوپر اٹھانے والی اور آگے بہنے والی رو ہیں؛ آپ ورُن ہیں—بلکہ آپ ہی وارُنی شکتی ہیں۔

अनन्तःAnanta (endless one)
अनन्तः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
नागानाम्of nāgas (serpent beings)
नागानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootनाग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
सर्पाणाम्of serpents
सर्पाणाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootसर्प (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
तक्षकःTakṣaka (serpent king)
तक्षकः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeNoun
Rootतक्षक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय
उद्वहःcarrier, lifter up
उद्वहः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeNoun
Rootउद्-√वह् (धातु) → उद्वह (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्तरि-ण्वुल्/घञ्-प्राय नाम (agent noun)
प्रवहःflowing forth, conveyor
प्रवहः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeNoun
Rootप्र-√वह् (धातु) → प्रवह (कृदन्त/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; agent noun
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
असिyou are
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार, मध्यमपुरुष, एकवचन; परस्मैपद
वरुणःVaruṇa
वरुणः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय
वारुणःof/related to Varuṇa
वारुणः:
Pradhana-kartṛ-samānādhikaraṇa (समानााधिकरण/प्रेडिकेट)
TypeAdjective
Rootवारुण (प्रातिपदिक; वरुण-सम्बन्धी)
Formपुंलिङ्ग, प्रथमा, एकवचन; तद्धित (patronymic/relational)
भवान्you (honorific)
भवान्:
Karta (कर्ता)
TypeNoun
Rootभवत् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; आदरार्थक सर्वनाम (honorific)

Pṛthivī (default, hymn-voice addressing Varāha/Viṣṇu in dialogue frame)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Earth praises Varāha/Viṣṇu as the indwelling power in nāgas, serpents, and waters/currents; interaction is devotional address rather than physical lifting."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"devotee","bhu_devi_state":"awed, seeking to map the deity across nature’s forces","key_question":"Implicit: How do your powers pervade subterranean beings (nāgas) and the waters (Varuṇa principle)?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Varāha/Viṣṇu is identified with the sustaining ‘support’ (Ananta) beneath worlds and with the ordering sovereignty of waters (Varuṇa/Varuṇī-śakti), implying the boar who raised Earth also masters the underworld and the cosmic ocean.","yajna_varaha_imagery":"Ananta as the foundational ‘bed’/support of the sacrifice-world; Varuṇa as the guardian of ṛta and the purifying waters used in rites; currents (udvaha/pravaha) as the flow of oblations and prāṇa.","vedantic_connection":"Immanence of Īśvara in all categories (jīva, deva, bhūta, tattva); the same Brahman appears as support (adhiṣṭhāna) and as governing law (niyantṛ) of natural forces."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology of immanence","core_concept":"One Lord manifests as diverse powers: support (Ananta), formidable vitality (Takṣaka), and moral-cosmic governance (Varuṇa).","practical_application":"Cultivate reverence toward water and life-forms; see divine order in natural systems; practice purity and truthfulness (Varuṇa’s ṛta) as spiritual discipline."}

Subject Matter: ["Cosmology","Mythic zoology (Nāgas/serpents)","Waters and natural forces"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: mythic-cosmological domain

Related Themes: Varāha Purāṇa 113 (continuing ‘you are X among Y’ identifications)

Visual Art Cues: {"scene_description":"Varāha/Viṣṇu is envisioned simultaneously as Ananta beneath the worlds and as Varuṇa presiding over waters, while Bhūdevī praises from the shore of a cosmic ocean.","item_prompts":["coiled Ananta with multiple hoods","cosmic ocean waves","Varuṇa iconography (pāśa/noose, water-pot) as symbolic overlay","serpent Takṣaka motif","Bhūdevī in añjali","blue-green palette for waters"],"kerala_mural_prompt":"Kerala mural: stylized ocean bands, Ananta coils forming a base, Varāha/Viṣṇu above with serene face; Varuṇa symbols (pāśa, kumbha) integrated; Bhūdevī at side in devotion.","tanjore_prompt":"Tanjore: gold-embossed waves and serpent hoods, central deity with heavy ornaments; Ananta as decorative base; Varuṇa emblems highlighted with gold relief.","mysore_prompt":"Mysore: refined serpentine curves, translucent water shading; subtle Varuṇa attributes; Bhūdevī with soft devotional gaze.","pahari_prompt":"Pahari: narrative split-scene—lower band with nāgas/Ananta, upper with ocean and Varuṇa aura; Bhūdevī on a rocky bank; delicate flora and patterned textiles."}

Audio Atmosphere: {"recitation_mood":"solemn, flowing","suggested_raga":"Megh","pace":"medium","voice_tone":"rounded, wave-like cadence"}

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
M
Mythology

FAQs

It demonstrates the Purāṇic habit of identifying a single supreme principle with multiple mythic figures (Ananta, Takṣaka, Varuṇa), reflecting integrative theology in classical India.

No explicit location is named; the verse refers broadly to cosmic beings (Nāgas) and elemental domains (waters/flow).

Implicitly, it emphasizes cosmic order and governance of natural forces (associated with Varuṇa), encouraging respect for regulative principles rather than disorder.

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