HomeVaraha PuranaAdhyaya 21Shloka 76
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Varaha Purana 21.76: Adhyaya 21, Shloka 76

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

अहं च सर्वविद्यानां पति॒राद्यः सनातनः । अहं वै पतिभावेन पशुमध्ये व्यवस्थितः ॥ २१.७७ ॥

Sanskrit recitationVaraha Purana 21.76

ahaṁ ca sarvavidyānāṁ patir ādyaḥ sanātanaḥ | ahaṁ vai patibhāvena paśumadhye vyavasthitaḥ || 21.77 ||

เรานี่แลเป็นเจ้าแห่งวิชาทั้งปวง ผู้เป็นปฐมและนิรันดร์; และเราตั้งมั่นอยู่ท่ามกลางสรรพสัตว์ด้วยภาวะแห่งความเป็นเจ้า

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
सर्व-विद्यानाम्of all sciences/knowledges
सर्व-विद्यानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन; कर्मधारयः (सर्वाः विद्या:)
पतिःlord
पतिः:
Karta (कर्ता)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
आद्यःfirst / primordial
आद्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying ‘पतिः’)
सनातनःeternal
सनातनः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
वैindeed
वै:
Nipāta (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-निपात (particle of emphasis)
पति-भावेनin the state of lordship
पति-भावेन:
Karaṇa (करण)
TypeNoun
Rootपति (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुषः (पतेः भावः)
पशु-मध्येamong the beasts
पशु-मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपशु (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; षष्ठी-तत्पुरुषः (पशूनां मध्ये)
व्यवस्थितःis stationed / abides
व्यवस्थितः:
Karta (कर्ता)
TypeVerb
Rootवि + अव + स्था (धातु)
Formभूतकृत् (क्त-प्रत्ययान्त) कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; स्थित्यर्थ—“stationed/established”

Varāha

C
Classical Literature
V
Vaishnavism
P
Philosophy of Knowledge
P
Puranic Dialogue

FAQs

It reflects a common Purāṇic literary theme in which the instructing voice asserts authority over knowledge (vidyā), situating the text within classical Indian discourse on revelation, tradition, and the legitimization of teaching lineages.

No geographic location is named in this verse; it is a doctrinal statement about authority and immanence rather than a sacred-geography marker.

The verse frames a philosophical instruction about recognizing an overarching principle of order/authority present within living beings, encouraging a view of life as embedded in a coherent moral-cosmic structure rather than as isolated entities.

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