HomeVaraha PuranaAdhyaya 21Shloka 76
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Varaha Purana 21.76 — Adhyaya 21, Shloka 76

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

अहं च सर्वविद्यानां पति॒राद्यः सनातनः । अहं वै पतिभावेन पशुमध्ये व्यवस्थितः ॥ २१.७७ ॥

ahaṁ ca sarvavidyānāṁ patir ādyaḥ sanātanaḥ | ahaṁ vai patibhāvena paśumadhye vyavasthitaḥ || 21.77 ||

ನಾನೇ ಸಮಸ್ತ ವಿದ್ಯೆಗಳ ಆದ್ಯ ಹಾಗೂ ಸನಾತನ ಸ್ವಾಮಿ; ಸ್ವಾಮಿತ್ವಭಾವದಿಂದಲೇ ನಾನು ಸರ್ವ ಪ್ರಾಣಿಗಳ ಮಧ್ಯೆ ಸ್ಥಿತನಾಗಿದ್ದೇನೆ.

अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
सर्व-विद्यानाम्of all sciences/knowledges
सर्व-विद्यानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक) + विद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन; कर्मधारयः (सर्वाः विद्या:)
पतिःlord
पतिः:
Karta (कर्ता)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
आद्यःfirst / primordial
आद्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (qualifying ‘पतिः’)
सनातनःeternal
सनातनः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसनातन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम्
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
वैindeed
वै:
Nipāta (निपात)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-निपात (particle of emphasis)
पति-भावेनin the state of lordship
पति-भावेन:
Karaṇa (करण)
TypeNoun
Rootपति (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुषः (पतेः भावः)
पशु-मध्येamong the beasts
पशु-मध्ये:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपशु (प्रातिपदिक) + मध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; षष्ठी-तत्पुरुषः (पशूनां मध्ये)
व्यवस्थितःis stationed / abides
व्यवस्थितः:
Karta (कर्ता)
TypeVerb
Rootवि + अव + स्था (धातु)
Formभूतकृत् (क्त-प्रत्ययान्त) कृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; स्थित्यर्थ—“stationed/established”

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, attentive (implied in didactic cosmology/ethics frame)","key_question":"What is the ultimate source and lordship behind all vidyās (knowledges) and the ordering of beings?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":false,"topic":"None","instruction_summary":"None","karmic_consequence":"None"}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The speaker asserts a pan-vidyā īśvaratva: the Lord as the inner ruler (antaryāmin) of knowledge-systems and of the ‘paśu’ aggregate (all embodied beings), implying yajña-order and cosmic governance rather than a merely sectarian deity.","yajna_varaha_imagery":"‘Pati’ as yajamāna/īśvara over paśu (sacrificial/creaturely domain); lordship established ‘among beings’ evokes the deity presiding within the field of prakṛti.","vedantic_connection":"Īśvara as sarvajña and sarva-śaktimān; vidyā as dependent illumination (paratantra-prakāśa) grounded in Brahman/Viṣṇu as the ultimate knower and regulator."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"theology/metaphysics","core_concept":"All knowledges and all embodied beings are grounded in a single primordial Lord who is their ‘pati’ (governor).","practical_application":"Cultivate humility in learning; align ethics and conduct with the sense of divine oversight within all life."}

Subject Matter: ["Cosmology","Ethics"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic/ontological setting (loka as realm of beings)

Related Themes: Varāha Purāṇa dialogue sections where Bhū asks about dharma/creation and the Lord answers as cosmic governor

Visual Art Cues: {"scene_description":"Varāha (as divine teacher) proclaiming his primordial lordship over all vidyās and beings in a calm discourse setting.","item_prompts":["Varāha with serene expression","gesture of instruction (vyākhyāna-mudrā)","Bhū Devī listening respectfully","subtle cosmic backdrop (stars/mandala)","scrolls or palm-leaf manuscripts symbolizing vidyā"],"kerala_mural_prompt":"Kerala mural style: dignified Varāha as guru, rich flat colors, ornate jewelry, Bhū Devī seated in attentive posture, minimal landscape with symbolic cosmic motifs.","tanjore_prompt":"Tanjore style: central enthroned Varāha-teacher with gold-leaf halo, Bhū Devī at side, embossed ornaments, manuscript bundle near the throne.","mysore_prompt":"Mysore style: refined linework, soft shading, Varāha in teaching mudrā, Bhū Devī with delicate expressions, subdued cosmic aureole.","pahari_prompt":"Pahari style: intimate satsanga scene, Varāha and Bhū Devī in a pavilion, lyrical hills replaced by stylized cosmos, emphasis on expressive faces."}

Audio Atmosphere: {"recitation_mood":"grave, contemplative","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"steady, resonant, declarative"}

C
Classical Literature
V
Vaishnavism
P
Philosophy of Knowledge
P
Puranic Dialogue

FAQs

It reflects a common Purāṇic literary theme in which the instructing voice asserts authority over knowledge (vidyā), situating the text within classical Indian discourse on revelation, tradition, and the legitimization of teaching lineages.

No geographic location is named in this verse; it is a doctrinal statement about authority and immanence rather than a sacred-geography marker.

The verse frames a philosophical instruction about recognizing an overarching principle of order/authority present within living beings, encouraging a view of life as embedded in a coherent moral-cosmic structure rather than as isolated entities.

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