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Varaha Purana 13.41: Adhyaya 13, Shloka 41

The Genealogy of the Pitṛs and the Determination of Śrāddha Times

नवस्वर्क्षेष्वमावास्या यदा तेषु द्विजोत्तम । तदा श्राद्धानि देयानि अक्षय्यफलमिच्छताम् । अपि कोटिसहस्रेण पुण्यस्यान्तो न विद्यते ॥ १३.४१ ॥

Recitation with translationVaraha Purana 13.41

navasvarkṣeṣv amāvāsyā yadā teṣu dvijottama | tadā śrāddhāni deyāni akṣayyaphalam icchatām | api koṭisahasreṇa puṇyasyānto na vidyate || 13.41 ||

โอผู้ประเสริฐในหมู่ทวิชะ เมื่ออมาวาสยาตรงกับนักษัตรทั้งเก้านั้น ผู้ปรารถนาผลอันไม่เสื่อมควรถวายศราทธะ; แม้ด้วยแสนโกฏิก็มิอาจพบที่สุดแห่งบุญนั้นได้।

nava-su-arkṣeṣuin the nine auspicious nakṣatras
nava-su-arkṣeṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootnava (प्रातिपदिक) + su (अव्यय/उपसर्गवत्) + arkṣa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); समासः—सु- (शोभन) उपपदपूर्वकः + अर्क्ष (नक्षत्र) ; ‘नवसु’ = ‘नवेषु’ (नव-शब्दः) इति सप्तमी बहुवचन; समस्तपदम्—नवसु अर्क्षेषु
amāvāsyānew-moon day
amāvāsyā:
Karta (कर्ता)
TypeNoun
Rootamāvāsyā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
yadāwhen
yadā:
Kāla (काल)
TypeIndeclinable
Rootyadā (अव्यय)
FormIndeclinable (अव्यय); temporal adverb
teṣuin those (nakṣatras)
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुं), Locative (7th/सप्तमी), Plural (बहुवचन); pronoun
dvija-uttamaO best of the twice-born
dvija-uttama:
Sambodhana (सम्बोधन)
TypeNoun
Rootdvija (प्रातिपदिक) + uttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन); कर्मधारयः—उत्तमः द्विजः
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormIndeclinable (अव्यय); temporal adverb
śrāddhāniśrāddhas (rites)
śrāddhāni:
Karma (कर्म)
TypeNoun
Rootśrāddha (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा) / Accusative (2nd/द्वितीया), Plural (बहुवचन); here as object with passive obligation construction
deyānishould be given/offered
deyāni:
Kriyā (क्रिया)
TypeVerb
Rootdā (दा धातु)
FormGerundive/Obligatory participle (तव्यत्/यत्—देय), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); ‘to be given/should be offered’
akṣayya-phalamimperishable fruit (result)
akṣayya-phalam:
Karma (कर्म)
TypeNoun
Rootakṣayya (प्रातिपदिक) + phala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); समासः—अक्षयम् फलम् इति कर्मधारयवत्/तत्पुरुषः (अक्षय-विशेषणपूर्वपद)
icchatāmof those who desire
icchatām:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeAdjective
Rootiṣ (इष् धातु)
FormPresent Active Participle (शतृ), Genitive (6th/षष्ठी), Plural (बहुवचन); ‘of those desiring’ (akṣayya-phalam)
apieven
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormIndeclinable (अव्यय); particle (निपात)
koṭi-sahasreṇaeven by a thousand crores (i.e., immensely)
koṭi-sahasreṇa:
Karaṇa/Parimāṇa (करण/परिमाण)
TypeNoun
Rootkoṭi (प्रातिपदिक) + sahasra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); समासः—कोटीनां सहस्रम् इति षष्ठी-तत्पुरुषः; तृतीया—परिमाण/साधनभाव
puṇyasyaof merit
puṇyasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootpuṇya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन)
antaḥend/limit
antaḥ:
Karta (कर्ता)
TypeNoun
Rootanta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormIndeclinable (अव्यय); negation particle (निषेध)
vidyateexists/is found
vidyate:
Kriyā (क्रिया)
TypeVerb
Rootvid (विद् धातु)
FormPresent (लट्), Ātmanepada (आत्मनेपद), 3rd Person (प्रथमपुरुष), Singular (एकवचन); impersonal/existential usage

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
D
Dharma-śāstra Interface

FAQs

It reflects a Purāṇic integration of ritual practice with astral-lunar calendrics, showing how śrāddha observances were framed through nakṣatra timing and the concept of accumulating puṇya (merit) in classical Sanskrit literature.

No specific geographic site is named in this verse; the reference is calendrical (amāvāsyā and nakṣatra groupings) rather than topographical.

The verse presents a normative instruction to perform ancestral offerings (śrāddha) at an auspicious calendrical conjunction, emphasizing intentional giving and continuity of merit as a guiding principle.

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