The Genealogy of the Pitṛs and the Determination of Śrāddha Times
अग्निष्वात्तेति मारीच्या वैराजा बर्हिषंज्ञिताः । सुकालेयापि पितरो वसिष्ठस्य प्रजापतेः । तेऽपि याज्यास्त्रिभिर्वर्णैर्न शूद्रेण पृथक्कृतम् ॥ १३.२९ ॥
agniṣvātteti mārīcyā vairājā barhiṣaṃjñitāḥ | sukāleyāpi pitaro vasiṣṭhasya prajāpateḥ | te 'pi yājyās tribhir varṇair na śūdreṇa pṛthakkṛtam || 13.29 ||
ปิตฤผู้เกิดจากมรีจิเรียกว่า “อัคนิษวาตตะ” และหมู่ไวราชะเป็นที่รู้จักว่า “บรรหิษัท” อีกทั้ง “สุกาเลยะ” ก็เป็นปิตฤของประชาปติวสิษฐะด้วย ปิตฤเหล่านี้พึงได้รับการบูชาด้วยพิธีจากสามวรรณะ แต่ไม่ให้ศูทรทำแยกเป็นการเฉพาะ
Varāha (default dialogue framework; speaker not explicit in excerpt)
It preserves a Purāṇic taxonomy of Pitṛ groups (Agniṣvātta, Barhiṣad, Sukāleya) and links them to a revered Vedic figure (Vasiṣṭha as Prajāpati), reflecting how genealogical cosmology and ritual eligibility were systematized in classical Sanskrit literature.
No specific geographic site is named in this verse; the focus is on ancestral classes and ritual eligibility rather than sacred geography.
The verse primarily conveys a normative ritual guideline about who is authorized to perform offerings to certain Pitṛ groups, presenting a rule of ritual procedure rather than an environmental or geographic instruction.
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