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Varaha Purana 39.6: Adhyaya 39, Shloka 6

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

इदानीं शुभवृत्तिं तु कुर्वतस्तप आर्जवम् । अपरं धर्मरूपं तु शरीरं ते व्यवस्थितम् । तेन वेदपुराणानि ज्ञातुमर्हस्यसंशयम् ॥ ३९.६ ॥

Sanskrit recitationVaraha Purana 39.6

idānīṁ śubhavṛttiṁ tu kurvatas tapa ārjavam | aparaṁ dharmarūpaṁ tu śarīraṁ te vyavasthitam | tena vedapurāṇāni jñātum arhasy asaṁśayam || 39.6 ||

इदानीं शुभवृत्तिं कुर्वतः तपः आर्जवं च, अपरं धर्मरूपं शरीरं ते व्यवस्थितम्। तेन त्वं वेदपुराणानि ज्ञातुम् अर्हसि, असंशयम्॥

idānīmnow
idānīm:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootidānīm (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
śubha-vṛttimgood conduct
śubha-vṛttim:
Karma (कर्म)
TypeNoun
Rootśubha (प्रातिपदिक) + vṛtti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; कर्मधारय-समास (qualifying compound)
tubut/indeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक
kurvataḥof (one) doing
kurvataḥ:
Sambandha (सम्बन्ध)
TypeVerb
Rootkṛ (धातु)
Formवर्तमान-कृदन्त (शतृ/वर्तमान-प्रत्यय), परस्मैपदी; षष्ठी-विभक्ति, एकवचन (genitive singular of present active participle)
tapaḥausterity
tapaḥ:
Karma (कर्म)
TypeNoun
Roottapas (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
ārjavamstraightforwardness
ārjavam:
Karma (कर्म)
TypeNoun
Rootārjava (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
aparamanother/further
aparam:
Karta (कर्ता)
TypeAdjective
Rootapara (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifies śarīram)
dharma-rūpamhaving the form of dharma
dharma-rūpam:
Karta (कर्ता)
TypeAdjective
Rootdharma (प्रातिपदिक) + rūpa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (dharma-svarūpa) विशेषण
tuindeed
tu:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
śarīrambody
śarīram:
Karta (कर्ता)
TypeNoun
Rootśarīra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, षष्ठी-विभक्ति, एकवचन (genitive)
vyavasthitamis established
vyavasthitam:
Karta (कर्ता)
TypeVerb
Rootvi-ava-sthā (धातु)
Formभूतकृदन्त (क्त/PPP), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मणि प्रयोगार्थ (established/arranged)
tenathereby/with that
tena:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक/सर्वनाम)
Formसर्वनाम, तृतीया-विभक्ति (करण), एकवचन
veda-purāṇānithe Vedas and Purāṇas
veda-purāṇāni:
Karma (कर्म)
TypeNoun
Rootveda (प्रातिपदिक) + purāṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; इतरेतर-द्वन्द्व (veda and purāṇa)
jñātumto know
jñātum:
Prayojana (प्रयोजन/उद्देश्य)
TypeVerb
Rootjñā (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), क्रियार्थक
arhasiyou are fit/you deserve
arhasi:
Kriyā (क्रिया)
TypeVerb
Rootarh (धातु)
Formलट्-लकार (present), परस्मैपद, मध्यम-पुरुष, एकवचन
asaṁśayamwithout doubt
asaṁśayam:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roota-saṁśaya (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभाव (adverbial accusative used as indeclinable sense)

Varāha (default speaker in the Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology
E
Ethical Instruction

FAQs

It reflects a common Purāṇic pedagogical theme: ethical conduct and disciplined practice are presented as prerequisites for authoritative engagement with Vedic and Purāṇic knowledge, aligning moral formation with textual competence.

No geographic location is named in this verse; the focus is ethical qualification and readiness for scriptural understanding rather than sacred geography.

The verse emphasizes śubhavṛtti (wholesome conduct), tapaḥ (discipline/austerity), and ārjava (uprightness) as formative qualities that establish a “dharma-formed” embodiment enabling clear understanding of scriptural traditions.

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