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Varaha Purana 37.33: Adhyaya 37, Shloka 33

The Threefold Discipline (Mental, Physical, Verbal) and the Salvific Power of Hearing Nārāyaṇa’s Name

सत्यं सत्यं पुनः सत्यमुत्क्षिप्य भुजमुच्यते । जङ्गमा ब्राह्मणा देवाः कूटस्थः पुरुषोत्तमः ॥ ३७.३३ ॥

Recitation with translationVaraha Purana 37.33

satyaṃ satyaṃ punaḥ satyam utkṣipya bhujaṃ ucyate | jaṅgamā brāhmaṇā devāḥ kūṭasthaḥ puruṣottamaḥ || 37.33 ||

सत्यं सत्यं पुनः सत्यमिति भुजमुत्क्षिप्योच्यते—जङ्गमा ब्राह्मणा देवाः, कूटस्थः पुरुषोत्तमः।

सत्यम्truth (indeed)
सत्यम्:
Sambodhana/Prayojana (उद्गार/निश्चयवचन)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; here used as emphatic assertion (indeclinable-like usage of neuter accusative/nominative)
सत्यम्truth (truly)
सत्यम्:
Sambodhana/Prayojana (उद्गार/निश्चयवचन)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; repetition for emphasis
पुनःagain
पुनः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
सत्यम्truth
सत्यम्:
Sambodhana/Prayojana (उद्गार/निश्चयवचन)
TypeNoun
Rootसत्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; repetition for emphasis
उत्क्षिप्यhaving raised
उत्क्षिप्य:
Kriyā (पूर्वकालक्रिया)
TypeVerb
Rootउत्-√क्षिप् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यपन्त अव्ययकृदन्त (gerund); meaning ‘having lifted/raising’
भुजम्arm
भुजम्:
Karma (कर्म)
TypeNoun
Rootभुज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
उच्यतेis said / is proclaimed
उच्यते:
Kriyā (क्रिया)
TypeVerb
Root√वच् (धातु) (passive formation)
Formलट् (present), कर्मणि प्रयोग (passive), प्रथमपुरुष, एकवचन
जङ्गमाःmoving beings
जङ्गमाः:
Karta (कर्ता)
TypeNoun
Rootजङ्गम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
ब्राह्मणाःBrahmins
ब्राह्मणाः:
Karta (कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
कूटस्थःunchanging / firmly established
कूटस्थः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootकूटस्थ (प्रातिपदिक)
Formतत्पुरुष समास (कूटे स्थः); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
पुरुषोत्तमःthe Supreme Person
पुरुषोत्तमः:
Karta (कर्ता)
TypeNoun
Rootपुरुष + उत्तम (प्रातिपदिक) (समास)
Formतत्पुरुष समास (पुरुषाणाम् उत्तमः); पुंलिङ्ग, प्रथमा, एकवचन

Varāha (default speaker per dialogue framework; not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It illustrates a Purāṇic rhetorical style—public, emphatic assertion (“raising the arm”)—and reflects a classical South Asian discourse in which social authority (Brāhmaṇas) is framed through theological metaphors, alongside a philosophical claim about an unchanging supreme principle (kūṭastha).

No geographic location is named in this verse fragment; the content is ethical-philosophical rather than topographical.

The verse emphasizes truthfulness as a central value (“truth… again truth”) and presents a normative view of learned custodians of tradition (Brāhmaṇas) as socially ‘divine’ agents, while affirming an ultimate, unchanging reality (kūṭastha puruṣottama) as the highest metaphysical reference point.

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