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Varaha Purana 34.3: Adhyaya 34, Shloka 3

Account of the Origin of the Ancestors (Pitṛs) and the Regulations for Śrāddha Offerings

तस्यात्मनि तदा योगं गतस्य परमेष्ठिनः । तन्मात्रा निर्ययुर्देहाद् धूमवर्णाकृतित्विषः ॥ ३४.३ ॥

Recitation with translationVaraha Purana 34.3

tasyātmani tadā yogaṃ gatasya parameṣṭhinaḥ | tanmātrā niryayur dehād dhūmavarṇākṛtitviṣaḥ || 34.3 ||

तस्यात्मनि तदा योगं गतस्य परमेष्ठिनः । तन्मात्रा निर्ययुर्देहाद् धूमवर्णाकृतित्विषः ॥

तस्यof him/its
तस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), पुल्लिङ्ग/नपुंसकलिङ्ग-सम्भव (pronoun form)
आत्मनिin (his) self
आत्मनि:
अधिकरण (Locative locus/अधिकरण)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formसप्तमी-विभक्ति (Locative/अधिकरण), एकवचन (Singular), पुल्लिङ्ग (Masculine)
तदाthen
तदा:
कालाधिकरण (Temporal setting/काल)
TypeIndeclinable
Rootतदा (अव्यय-प्रातिपदिक)
Formकालवाचक-अव्यय (temporal adverb)
योगम्yoga; concentration
योगम्:
कर्म (Object/कर्म)
TypeNoun
Rootयोग (प्रातिपदिक)
Formद्वितीया-विभक्ति (Accusative/कर्म), एकवचन (Singular), पुल्लिङ्ग (Masculine)
गतस्यof (one) who has entered/attained
गतस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeAdjective
Rootगम् (धातु) + गत (कृदन्त-प्रातिपदिक, क्त/PPP)
Formक्त-प्रत्ययान्त (past passive participle), षष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), पुल्लिङ्ग (Masculine); विशेषणम् (qualifying)
परमेष्ठिनःof the Supreme Lord/Creator (Parameṣṭhin)
परमेष्ठिनः:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootपरमेष्ठिन् (प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/सम्बन्ध), एकवचन (Singular), पुल्लिङ्ग (Masculine)
तत्-मात्राःthe subtle elements (tanmātrās)
तत्-मात्राः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + मात्रा (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: 'that'-only), प्रथमा-विभक्ति (Nominative/कर्ता), बहुवचन (Plural), स्त्रीलिङ्ग (Feminine)
निर्ययुःwent out; emerged
निर्ययुः:
क्रिया (Action/verb)
TypeVerb
Rootनिर्-या (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद
देहात्from the body
देहात्:
अपादान (Source/अपादान)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपञ्चमी-विभक्ति (Ablative/अपादान), एकवचन (Singular), पुल्लिङ्ग (Masculine)
धूम-वर्ण-आकृति-त्विषःhaving smoky color, form, and luster
धूम-वर्ण-आकृति-त्विषः:
कर्ता (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootधूम (प्रातिपदिक) + वर्ण (प्रातिपदिक) + आकृति (प्रातिपदिक) + त्विष् (प्रातिपदिक)
Formबहुपद-तत्पुरुष-समास (determinative), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural), स्त्रीलिङ्ग (Feminine); विशेषणम् (qualifying तन्मात्राः)

Varāha (default dialogue framework)

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sāṃkhya-Yoga Terminology

FAQs

It reflects a Purāṇic synthesis of Sāṃkhya-style cosmology (tanmātras as subtle potentials) with yogic language, illustrating how early medieval Sanskrit texts integrated philosophical vocabularies into narrative cosmogenesis.

No geographic location is named in this verse; the content is cosmological and describes emanation of subtle elements rather than sacred topography.

The verse does not present an explicit ethical injunction; its philosophical instruction is descriptive—linking inner yogic absorption with the emergence of subtle constituents of the cosmos.

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