Account of the Origin of the Ancestors (Pitṛs) and the Regulations for Śrāddha Offerings
तस्यात्मनि तदा योगं गतस्य परमेष्ठिनः । तन्मात्रा निर्ययुर्देहाद् धूमवर्णाकृतित्विषः ॥ ३४.३ ॥
tasyātmani tadā yogaṃ gatasya parameṣṭhinaḥ | tanmātrā niryayur dehād dhūmavarṇākṛtitviṣaḥ || 34.3 ||
तस्यात्मनि तदा योगं गतस्य परमेष्ठिनः । तन्मात्रा निर्ययुर्देहाद् धूमवर्णाकृतित्विषः ॥
Varāha (default dialogue framework)
It reflects a Purāṇic synthesis of Sāṃkhya-style cosmology (tanmātras as subtle potentials) with yogic language, illustrating how early medieval Sanskrit texts integrated philosophical vocabularies into narrative cosmogenesis.
No geographic location is named in this verse; the content is cosmological and describes emanation of subtle elements rather than sacred topography.
The verse does not present an explicit ethical injunction; its philosophical instruction is descriptive—linking inner yogic absorption with the emergence of subtle constituents of the cosmos.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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