HomeVaraha PuranaAdhyaya 21Shloka 68
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Varaha Purana 21.68: Adhyaya 21, Shloka 68

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

पूष्णोऽस्य दन्तान्तक भीमरूप प्रलम्बभोगीन्द्रलुलन्तकण्ठ । विशालदेहाच्युत नीलकण्ठ प्रसीद विश्वेश्वर विश्वमूर्त्ते ॥ २१.६९ ॥

Sanskrit recitationVaraha Purana 21.68

pūṣṇo 'sya dantāntaka bhīmarūpa pralambabhogīndralulantakaṇṭha | viśāladehācyuta nīlakaṇṭha prasīda viśveśvara viśvamūrte || 21.69 ||

पूष्णो दन्तान्तक, भीमरूप; प्रलम्बभोगीन्द्रलुलन्तकण्ठ। विशालदेह अच्युत नीलकण्ठ, प्रसीद विश्वेश्वर विश्वमूर्त्ते।

पूष्णःof Pūṣan (the deity Pūṣā)
पूष्णः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootपूषन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अस्यof this (one)
अस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
दन्तान्तकO destroyer of (his) teeth
दन्तान्तक:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootदन्त-अन्तक (प्रातिपदिक; दन्त + अन्तक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘दन्तान् अन्तयति/नाशयति’ (destroyer of teeth)
भीमरूपO one of terrible form
भीमरूप:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभीम-रूप (प्रातिपदिक; भीम + रूप)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘भीमं रूपं यस्य’
प्रलम्बभोगीन्द्रलुलन्तकण्ठO you whose neck bears a long serpent-king
प्रलम्बभोगीन्द्रलुलन्तकण्ठ:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootप्रलम्ब-भोगीन्द्र-लुलन्त-कण्ठ (प्रातिपदिक; प्रलम्ब + भोगीन्द्र + लुलन्त + कण्ठ)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘प्रलम्बः भोगीन्द्रः (महासर्पः) लुलन्तः कण्ठे यस्य’ (whose neck is adorned/hanging with a long serpent-king)
विशालदेहO one of vast body
विशालदेह:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootविशाल-देह (प्रातिपदिक; विशाल + देह)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘विशालः देहः यस्य’
अच्युतO Acyuta
अच्युत:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
नीलकण्ठO blue-throated one
नीलकण्ठ:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनील-कण्ठ (प्रातिपदिक; नील + कण्ठ)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘नीलः कण्ठः यस्य’
प्रसीदbe pleased
प्रसीद:
Kriya (क्रिया/Verb)
TypeVerb
Rootसद् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद; उपसर्ग प्र-
विश्वेश्वरO Lord of the universe
विश्वेश्वर:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootविश्व-ईश्वर (प्रातिपदिक; विश्व + ईश्वर)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘विश्वस्य ईश्वरः’
विश्वमूर्त्तेO one whose form is the universe
विश्वमूर्त्ते:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootविश्व-मूर्ति (प्रातिपदिक; विश्व + मूर्ति)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; ‘विश्वं मूर्तिः यस्य / विश्वरूपः’

Varāha (default speaker framework; hymn-voice not explicitly identified in excerpt)

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
Ś
Śaiva-Vaiṣṇava Syncretism
S
Stotra Literature

FAQs

It preserves a stotra-like cluster of epithets that reflect Purāṇic devotional style and the historical blending of iconographic titles across sectarian vocabularies in medieval Sanskrit transmission.

No specific geographic toponym appears in this verse; it is primarily an address using divine epithets rather than a sacred-site description.

The verse does not present a direct moral injunction; its philosophical instruction is devotional and cosmological—portraying the addressed deity as 'Lord of the universe' and 'embodiment of the cosmos,' emphasizing an all-encompassing metaphysical identity.

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