HomeVaraha PuranaAdhyaya 21Shloka 58
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Varaha Purana 21.58: Adhyaya 21, Shloka 58

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

तथा विष्णुहरौ ब्रह्मा वाक्यमेतदुवाच ह । उभौ हरिहरौ देवौ लोके ख्यातिं गमिष्यथः ॥ २१.५९ ॥

Sanskrit recitationVaraha Purana 21.58

tathā viṣṇuharau brahmā vākyam etad uvāca ha | ubhau hariharau devau loke khyātiṃ gamiṣyathaḥ || 21.59 ||

तथा विष्णुहरौ ब्रह्मा वाक्यमेतदुवाच ह । उभौ हरिहरौ देवौ लोके ख्यातिं गमिष्यथः ॥

tathāthus / in that way
tathā:
Sambandha/Modifier (सम्बन्ध/विशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; manner adverb
viṣṇu-harauViṣṇu and Hara
viṣṇu-harau:
Karma (कर्म)
TypeNoun
Rootviṣṇu + hara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; द्वन्द्व ‘Viṣṇu and Hara’
brahmāBrahmā
brahmā:
Karta (कर्ता)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
vākyamspeech / statement
vākyam:
Karma (कर्म)
TypeNoun
Rootvākya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
etatthis
etat:
Karma (कर्म)
TypeAdjective
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; demonstrative adjective qualifying vākyam
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्, परस्मैपद, प्रथमपुरुष, एकवचन
haindeed / (narrative)
ha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootha (अव्यय)
Formअव्यय; narrative particle (स्मरण/इतिवृत्तसूचक)
ubhauboth
ubhau:
Karta (कर्ता)
TypeAdjective
Rootubha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; adjective used substantively ‘both’
hari-harauHari and Hara
hari-harau:
Karta (कर्ता)
TypeNoun
Roothari + hara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; द्वन्द्व ‘Hari and Hara’
devaugods
devau:
Karta (कर्ता)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; apposition to ubhau/hariharau
lokein the world
loke:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootloka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण), एकवचन
khyātimfame
khyātim:
Karma (कर्म)
TypeNoun
Rootkhyāti (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
gamiṣyathaḥyou two will attain/go to
gamiṣyathaḥ:
Kriyā (क्रिया)
TypeVerb
Rootgam (धातु)
Formलृट् (भविष्यत्), परस्मैपद, मध्यमपुरुष, द्विवचन

Varāha (default framework; explicit speaker not stated in fragment)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Shaivism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic literary motif where Brahmā functions as an authoritative mediator, articulating public recognition (khyāti) for major deities—useful for studying how sectarian identities were narrated within shared Sanskrit traditions.

No geographic location is named in this verse; the setting is conceptual (“in the world,” loke) rather than tied to a specific tīrtha or region.

The verse primarily conveys a philosophical-social principle: acknowledged standing or renown arises within the shared world of discourse (loke), framed here through a conciliatory statement about multiple divine figures.

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