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Varaha Purana 21.19: Adhyaya 21, Shloka 19

The Disruption of Dakṣa’s Sacrifice, the Hari-Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

रुद्रः कोपोद्भवो यस्तु पूर्वं मग्नो महाजले । स सहस्रार्कसंकाशो निष्चक्राम जलात् ततः ॥ २१.२० ॥

Recitation with translationVaraha Purana 21.19

rudraḥ kopodbhavo yas tu pūrvaṁ magno mahājale | sa sahasrārkasaṅkāśo niścakrāma jalāt tataḥ || 21.20 ||

रुद्रः कोपोद्भवो यस्तु पूर्वं मग्नो महाजले। स सहस्रार्कसंकाशो निष्चक्राम जलात् ततः॥

rudraḥRudra
rudraḥ:
Karta (कर्ता)
TypeNoun
Rootrudra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
kopa-udbhavaḥborn of wrath
kopa-udbhavaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootkopa (प्रातिपदिक) + udbhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); तत्पुरुषः ‘arisen from anger’
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन) (relative pronoun)
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
pūrvamformerly/before
pūrvam:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootpūrvam (अव्यय)
FormAdverb (क्रियाविशेषण) of time
magnaḥsubmerged/sunk
magnaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootmagna (कृदन्त-प्रातिपदिक; √majj धातु)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); Past passive participle (क्त) ‘submerged’
mahā-jalein the great waters
mahā-jale:
Adhikarana (अधिकरण)
TypeNoun
Rootmahā (प्रातिपदिक) + jala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); कर्मधारयः ‘great water’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
sahasra-arka-saṅkāśaḥlike a thousand suns
sahasra-arka-saṅkāśaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsahasra (प्रातिपदिक) + arka (प्रातिपदिक) + saṅkāśa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); तत्पुरुषः ‘having the appearance of a thousand suns’
niścakrāmacame out/emerged
niścakrāma:
Kriya (क्रिया)
TypeVerb
Rootnis-√kram (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
jalātfrom the water
jalāt:
Apadana (अपादान)
TypeNoun
Rootjala (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Ablative (पञ्चमी/5), Singular (एकवचन)
tataḥthen/from there
tataḥ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottataḥ (अव्यय)
FormAdverb (क्रियाविशेषण) of sequence/source

Varāha (default speaker per dialogue framework; not explicit in excerpt)

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Narrative
Ś
Śaiva-Vaiṣṇava Intertextuality

FAQs

It preserves a Purāṇic narrative motif in which deities emerge from primordial waters, reflecting shared cosmological imagery across early Sanskrit traditions and later Purāṇic redactions.

No specific terrestrial location is named; the setting is mythic-cosmological (“mahājala”, the great waters), a common Purāṇic cosmological environment rather than a mapped pilgrimage site.

The verse is primarily descriptive rather than prescriptive; its philosophical emphasis is on transformation and emergence—depicting potent energy (kopa) as a causal force within cosmic narrative rather than issuing a direct moral injunction.

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