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Varaha Purana 145.40: Adhyaya 145, Shloka 40

The Greatness of the Śālagrāma Sacred Region

त्रयाणामपि यज्ञानां फलं प्राप्नोति निश्चितम् ॥ अथात्र मुञ्चते प्राणान्मम कर्म परायणः ॥

Sanskrit recitationVaraha Purana 145.40

trayāṇāmapi yajñānāṃ phalaṃ prāpnoti niścitam || athātra muñcate prāṇān mama karma parāyaṇaḥ ||

त्रयाणामपि यज्ञानां फलं स निश्चितं प्राप्नोति। अथात्र मम कर्मपरायणः प्राणान्मुञ्चति॥

त्रयाणाम्of three
त्रयाणाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootत्रि (संख्याप्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6), बहुवचन; संख्यावाचक; विशेषण (of yajñānām)
अपिalso
अपि:
Discourse particle (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (also/even)
यज्ञानाम्of sacrifices
यज्ञानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; सम्बन्ध (genitive)
फलम्fruit/result
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्म
प्राप्नोतिattains
प्राप्नोति:
Kriyā (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट् (present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
निश्चितम्certain
निश्चितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनि + चि (धातु) → निश्चित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; क्त-प्रत्ययान्त (PPP) ‘ascertained/certain’; विशेषण (of phalam)
अथthen
अथ:
Discourse connector (अनुक्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भार्थक (then/now)
अत्रhere
अत्र:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय; देशवाचक
मुञ्चतेreleases / gives up
मुञ्चते:
Kriyā (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन; कर्म
ममmy
मम:
Sambandha (सम्बन्ध)
TypeAdjective
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6), एकवचन; सम्बन्ध
कर्मdeed/service
कर्म:
Karma/Viṣaya (विषय)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2), एकवचन; कर्म (object of ‘parāyaṇaḥ’ as ‘devoted to’)
परायणःdevoted
परायणः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपरायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (of implied ‘saḥ/ naraḥ’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha assures Bhū-devī of the tīrtha’s extraordinary efficacy—granting the fruit of three sacrifices—and frames death there (for the devoted) as spiritually auspicious."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, seeking assurance","key_question":"What is the ultimate fruit of practice at this place—does it equal great sacrifices, and what happens if one dies there devoted to you?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"The same kṣetra/tīrtha within the Mathurā mandala (implied) where snāna and devotion are performed","parikrama_context":"Culmination-node in a pilgrimage sequence: a place where merit peaks and even prāṇa-tyāga is portrayed as salvific when aligned with devotion.","krishna_connection":"Indirect: the idea of dying in a Vaiṣṇava kṣetra as liberative parallels later Kṛṣṇa-centered Vraja theology of ‘Vraja-vāsa’ and ‘Vraja-maraṇa’ as supreme."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Devoted observance at the tīrtha yields the fruit of ‘three sacrifices’; for one dedicated to the Lord’s practices, dying there is spiritually efficacious.","karmic_consequence":"Following brings assured great-yajña merit and favorable post-mortem destiny; lack of devotion reduces the act to mere physical death without stated salvific guarantee."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The tīrtha becomes a condensed yajña-field: Varāha/Vişṇu as the inner sacrificer grants śrauta-scale fruits through bhakti; prāṇa-tyāga there mirrors offering the self into Brahman.","yajna_varaha_imagery":"‘Three sacrifices’ as triad of yajña-forms (agnihotra/darśa-pūrṇamāsa/cāturmāsya or other triads) compressed into tīrtha-sevā; death as final āhuti.","vedantic_connection":"Anta-kāla-smṛti and bhagavad-parāyaṇatā: relinquishing prāṇa while oriented to the Lord supports sālokya/sāyujya themes; karma is transcended by devotion-centered surrender."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology of bhakti in tīrtha","core_concept":"Devotion (karmaparāyaṇatā to the Lord) transforms ritual merit into liberation-oriented destiny, even at death.","practical_application":"Live as ‘mama-karma-parāyaṇa’—align daily conduct, vows, and worship to the Lord; if residing/pilgrimaging, keep remembrance so the end of life becomes an offering."}

Subject Matter: ["Ritual Merit Discourse","Pilgrimage Soteriology","Ethics of Devoted Practice"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: mokṣa-prada tīrtha within a sacred region

Related Themes: Varāha Purāṇa 145.43 (trirātra fast and bath); Varāha Purāṇa 145.45 (Vājapeya fruit; Viṣṇupada kṣetra)

Visual Art Cues: {"scene_description":"A devotee at a sacred bathing place receives the invisible fruit of great sacrifices; the scene shifts to the devotee peacefully relinquishing breath in the sanctified precinct under the Lord’s protection.","item_prompts":["tīrtha waters and ghat","devotee with folded hands","subtle divine aura/Viṣṇu-cakra presence","three sacrificial fires symbolically in background","peaceful passing (prāṇa-tyāga) with attendants or sages"],"kerala_mural_prompt":"Kerala mural: two-register narrative—snāna and worship below, serene prāṇa-tyāga above with divine aura; stylized flames indicating yajña-phala.","tanjore_prompt":"Tanjore: central devotee before a radiant Vaiṣṇava emblem; gold-leaf aura; symbolic three fires; calm, iconic composition of liberation.","mysore_prompt":"Mysore: gentle, devotional mood; detailed ghat architecture; subtle depiction of breath departing as a luminous thread toward the Lord.","pahari_prompt":"Pahari: tranquil riverside with soft dawn light; devotee’s peaceful passing; small symbolic fire-altars; delicate emotional restraint."}

Audio Atmosphere: {"recitation_mood":"solemn, salvific proclamation","suggested_raga":"Kedar","pace":"medium-slow","voice_tone":"deep, compassionate, assuring"}

C
Classical Literature
P
Purāṇic Teaching
V
Vaiṣṇavism
E
Ethics

FAQs

It reflects the Purāṇic synthesis of Vedic sacrificial prestige with tīrtha practice, and it records a cultural motif of ‘good death’ narratives associated with sacred places.

The statement refers back to the defined kṣetra (three-yojana extent) where bathing and fasting are prescribed.

Steadfast commitment to disciplined observance (karma-parāyaṇatā) is presented as the core virtue connected with the site.

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