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Rig Veda 3.62.17: Mandala 3, Sukta 62, Mantra 17

Sukta 3.62

Rishi: Viśvāmitra Gāthina
Devata: Mitra-Varuṇa (continued address; epithets align with their sovereignty and ṛta)
Chandas: Gāyatrī

उरुशंसा नमोवृधा मह्ना दक्षस्य राजथः । द्राघिष्ठाभिः शुचिव्रता ॥

uruśáṃsā namovṛ́dhā mahnā́ dákṣasya rājathaḥ | drā́ghiṣṭhābhiḥ śucivratā ||

उरुशंसौ नमोवृधौ, मह्ना दक्षस्य राजथः। द्राघिष्ठाभिः शक्तिभिः, हे शुचिव्रतौ।

उरुशंसाO wide-praised (one)
उरुशंसा:
सम्बोधन (addressed deity)
TypeAdjective (vocative epithet)
Rootउरु- (प्रा.) + शंस (धातु √शंस् ‘स्तुति/प्रशंसा’) → उरुशंस- (प्रा.)
नमोवृधाO increaser of reverence / who grows by homage
नमोवृधा:
सम्बोधन
TypeAdjective (vocative epithet)
Rootनमस् (प्रा.) + वृध (धातु √वृध् ‘वर्धन’) → नमोवृध- (प्रा.)
मह्नाby (your) greatness / by might
मह्ना:
करण (means: ‘by/with greatness’)
TypeNoun (abstract/instrumental)
Rootमहत्/महि- (प्रा. ‘महत्त्व/महिमा’) → मह्ना (इन्स्ट्र.)
दक्षस्यof Dakṣa / of skill (power)
दक्षस्य:
सम्बन्ध (genitive: ‘of Dakṣa/of skill’)
TypeNoun
Rootदक्ष- (प्रा. ‘दक्षता/शक्ति’; also divine name Dakṣa) संभवतः √दक्ष्/√दश्-सम्बद्ध
राजथःyou two rule / reign
राजथः:
क्रिया (you two as kartā)
TypeVerb
Root√राज् ‘राज्ये/दीप्तौ’
द्राघिष्ठाभिःwith the farthest-reaching / most extended (ones)
द्राघिष्ठाभिः:
करण (by/with the most far-reaching …)
TypeAdjective (instrumental plural, qualifying an implied feminine plural noun e.g., ‘स्तुतिभिः/धियाभिः/ऋचाभिः’ depending on padapāṭha tradition)
Rootद्राघिष्ठ- (तमतम/अतिशय: द्राघीयस्/द्राघिष्ठ ‘अत्यन्त दीर्घ/विस्तीर्ण’) < द्राघ- (प्रा.)
शुचिव्रताO of pure ordinances / pure-vowed
शुचिव्रता:
सम्बोधन
TypeAdjective (vocative epithet)
Rootशुचि- (प्रा. ‘पवित्र’) + व्रत- (प्रा. ‘व्रत/नियम’) → शुचिव्रत-

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