प्रयाणवर्णनम्
Departure from Ayodhya; Civic Lament and the Chariot’s Urgency
Spoken by Sumitra to LakṣmaṇaSetting: Ayodhyā (implied, royal household context)
इदं हि वृत्तमुचितं कुलस्यास्य सनातनम् ।
दानं दीक्षा च यज्ञेषु तनुत्यागो मृधेषु च ॥७॥
idaṁ hi vṛttam ucitaṁ kulasyāsya sanātanam |
dānaṁ dīkṣā ca yajñeṣu tanutyāgo mṛdheṣu ca ||7||
इदं हि कुलस्यास्य सनातनं वृत्तमुचितम्—दानं दीक्षा च यज्ञेषु, मृधेषु च तनुत्यागः॥
Charity, initiation at sacrifices and yielding life in battles are the befitting ancient traditions prevailing in your race.
Kula-ācāra is preserved by dāna, yajña-dīkṣā, and readiness to sacrifice oneself for righteous battle.
Practice tyāga-buddhi: treat duty, giving, and hardship as offerings; cultivate steadiness in dharma under pressure.
Life and action are to be offered without possessiveness (tyāga-buddhi), akin to karma-yoga orientation.
Īśāvāsya-style tyāga: renunciation through offering rather than abandonment (tena tyaktena).
Bhagavad Gītā 3.9 (yajñārthāt karma); Bhagavad Gītā 18.5 (yajña-dāna-tapaḥ); Mahābhārata Śānti-parvan (dāna-yajña-kṣātra-dharma discussions)
Vedic yajña-ideology (Brāhmaṇa literature); kṣatriya kulācāra motifs in Itihāsa
Ayodhyākāṇḍa: repeated framing of Rāma/Lakṣmaṇa exile as dharma-observance and self-offering
Anuṣṭup (śloka)
Commanding
Madhyama-gati, udātta emphasis on dāna/dīkṣā/tyāga
Dharma is continuity with righteous lineage-traditions: giving, ritual discipline, and courageous self-sacrifice when duty demands.
Sumitrā frames Lakṣmaṇa’s impending hardship as consistent with the long-standing ideals of their royal house.
Self-sacrifice and steadfastness: the verse elevates giving and readiness to endure suffering for duty.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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