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Valmiki Ramayana 2.39.11: Ayodhya Kanda, Sarga 39, Shloka 11

एकोनचत्वारिंशः सर्गः · Dasaratha’s Lament, Sumantra’s Commission, and Sita’s Vow of Marital Dharma

एवं मन्ये गुणवतां गुणानां फलमुच्यते ।

पित्रा मात्रा च यत्साधुर्वीरो निर्वास्यते वनम् ॥११॥

Recitation with translationValmiki Ramayana 2.39.11

evaṃ manye guṇavatāṃ guṇānāṃ phalam ucyate |

pitrā mātrā ca yat sādhur vīro nirvāsyate vanam ||11||

एवं मन्ये गुणवतां गुणानां फलमुच्यते—यत्साधुर्वीरो निर्वास्यते वनं पित्रा मात्रा च॥

एवम्thus/indeed
एवम्:
Sambandha (सम्बन्ध/प्रकार)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (Avyaya), प्रकारवाचक/निश्चयार्थक (manner/emphasis)
मन्येI think
मन्ये:
Karta (कर्ता)
TypeVerb
Rootमन् (धातु)
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन (singular), परस्मैपद
गुणवताम्of the virtuous (persons)
गुणवताम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुणवत् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी (6th/genitive), बहुवचन (plural)
गुणानाम्of virtues
गुणानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी (6th/genitive), बहुवचन (plural)
फलम्fruit/reward
फलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा/द्वितीया (1st/2nd), एकवचन (singular)
उच्यतेis said/is called
उच्यते:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), कर्मणि प्रयोग (passive)
पित्राby the father
पित्रा:
Karana (करण)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (3rd/instrumental), एकवचन (singular)
मात्राby the mother
मात्रा:
Karana (करण)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), तृतीया (3rd/instrumental), एकवचन (singular)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (Avyaya), समुच्चयबोधक (conjunction)
यत्since/because
यत्:
Hetu (हेतु)
TypeIndeclinable
Rootयद् (सर्वनाम-प्रातिपदिक)
Formअव्ययप्रयोग (indeclinable relative), हेत्वर्थे/यत्-कारण (since/because)
साधुःa good man/pious one
साधुः:
Karta (कर्ता)
TypeNoun
Rootसाधु (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st/nominative), एकवचन (singular)
वीरःheroic man
वीरः:
Karta (कर्ता)
TypeNoun
Rootवीर (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st/nominative), एकवचन (singular), साधुः इति विशेष्यस्य विशेषणभावे (in apposition/qualifying)
निर्वास्यतेis banished
निर्वास्यते:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु) + निर् (उपसर्ग)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), कर्मणि प्रयोग (passive), णिच्-प्रत्ययार्थक causative base (nir-vāsayati) → passive
वनम्to the forest
वनम्:
Karma (कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (2nd/accusative), एकवचन (singular), गत्यर्थे कर्म (goal as object)

That the pious and heroic son is banished by his parents to the forest is, I think, the reward to the virtuous for his virtues.

S
Sumantra
R
Rāma
F
father (Daśaratha)
M
mother (Kaushalyā, implied)
F
forest

FAQs

The verse highlights the paradox of dharma in the world: virtue does not always yield immediate comfort; righteousness may be tested through suffering, yet remains the standard of truth and conduct.

As arrangements for exile proceed, Sumantra reflects bitterly on the irony that a righteous hero like Rāma is being sent to the forest by his own parents.

Rāma’s goodness and heroism are affirmed, while Sumantra’s moral sensitivity and grief at injustice are emphasized.

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