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Valmiki Ramayana 2.35.8: Ayodhya Kanda, Sarga 35, Shloka 8

सुमन्त्रस्य कैकेयी-निन्दा

Sumantra’s Reproof of Kaikeyi in the Royal Assembly

मावमंस्था दशरथं भर्तारं वरदं पतिम् ।

भर्तुरिच्छा हि नारीणां पुत्रकोट्या विशिष्यते ॥८॥

Recitation with translationValmiki Ramayana 2.35.8

māvamaṃsthā daśarathaṃ bhartāraṃ varadaṃ patim |

bhartur icchā hi nārīṇāṃ putrakoṭyā viśiṣyate ||8||

मावमंस्था दशरथं भर्तारं वरदं पतिम्। भर्तुरिच्छा हि नारीणां पुत्रकोट्या विशिष्यते॥

यथाaccording as
यथा:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथा (अव्यय)
Formक्रियाविशेषण/सम्बन्धबोधक अव्यय (according as)
अवयःage
अवयः:
Adhikarana (अधिकरण)
TypeNoun
Rootअवयस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘age/period of life’
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात
राज्यानिkingdoms
राज्यानि:
Karma (कर्म)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
प्राप्नुवन्तिobtain
प्राप्नुवन्ति:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, बहुवचन; परस्मैपद
नृपक्षयेat the king's death
नृपक्षये:
Adhikarana (अधिकरण)
TypeNoun
Rootनृप + क्षय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/locative), एकवचन; समासः षष्ठी-तत्पुरुषः (नृपस्य क्षयः)
इक्ष्वाकुकुलनाथेin the lord of Ikshvaku line (Rama)
इक्ष्वाकुकुलनाथे:
Adhikarana (अधिकरण)
TypeNoun
Rootइक्ष्वाकु + कुल + नाथ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (इक्ष्वाकुकुलस्य नाथः)
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; सर्वनाम
तत्that (order/arrangement)
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम
लोपयितुम्to destroy/abolish
लोपयितुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootलुप् (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive); णिच्-प्रयोग (causative) ‘to cause to disappear/break’
इच्छसिyou wish
इच्छसि:
Kriya (क्रिया)
TypeVerb
Rootइष् (धातु)
Formलट्-लकार (वर्तमान), मध्यम-पुरुष, एकवचन; परस्मैपद

Do not have contempt for Dasaratha who is your husband, nourisher and bestower of boons. For a wife, the desire of her husband is considered worthier than tenmillion sons.

K
Kaikeyī
D
Daśaratha

FAQs

It presents a traditional marital ethic: honoring the spouse and prioritizing the husband’s rightful intention, framing conjugal duty as a central dharma.

Kaikeyī recalls counsel given to her about how a queen should relate to her husband, Daśaratha, especially regarding respect and compliance.

Respectful conduct (maryādā) within marriage—restraint from contempt and commitment to relational duty.

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