त्रयस्त्रिंशः सर्गः · Civic Lament and Rama’s Dutiful Approach to Daśaratha
Spoken by Ayodhya citizensSetting: Ayodhya (implied, departure context)Transition from royal procession to solitary exile-bound movement
यं यान्तमनुयाति स्म चतुरङ्गबलं महत् ।
तमेकं सीतया सार्धमनुयाति स्म लक्ष्मणः ॥६॥
yaṃ yāntam anuyāti sma caturaṅgabalaṃ mahat |
tam ekaṃ sītayā sārdham anuyāti sma lakṣmaṇaḥ ||6||
यं यान्तमनुयाति स्म चतुरङ्गबलं महत्, स तु अद्य एक एव गच्छन्—तमेव सीतया सार्धं लक्ष्मणोऽनुयाति स्म।
Whenever Rama went out, powerful army of four divisions used to follow him. Today he is walking alone followed by Lakshmana and Sita.
True sovereignty is self-mastery: when dharma calls, external power can be relinquished without loss of inner resolve.
Contemplation on reducing dependence on external supports; cultivating steadfast companionship in dharma (satsaṅga) and fidelity to vows.
From external supports (army, sovereignty) to inner support (dharma/ātma-niścaya): the shift from upādhi (status) to svarūpa (essential duty).
Kaṭha Upaniṣad’s ideal of the steadfast seeker who proceeds with chosen companions (buddhi/śraddhā) rather than worldly retinue (indriya-pravṛtti).
Vālmīki Rāmāyaṇa 2.33.29 (contextual parallel: 2.33.28-32); Rāmacaritamānasa, Ayodhyākāṇḍa (Rāma’s departure with only Sītā-Lakṣmaṇa; contrast with royal splendor)
Vedic royal imagery of catur-aṅga-bala as kṣatra-lakṣaṇa (marks of sovereignty)
Ayodhyākāṇḍa: earlier descriptions of Rāma’s public popularity and royal processions (prāg-anuśaṅga); Ayodhyākāṇḍa: exile departure scenes where citizens attempt to follow
Anuṣṭup (śloka)
Grieving
Mandra-gambhīra (low, weighty)
True dharma is not upheld by force or pomp but by faithful companionship and principled action; the shift from army to family-followers highlights inner righteousness over outer power.
Citizens contrast Rāma’s former royal processions with his present solitary departure, accompanied only by Sītā and Lakṣmaṇa.
Lakṣmaṇa’s devotion and Sītā’s steadfastness—loyalty that chooses hardship in support of dharma.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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