अभिषेक-निवृत्ति-उपदेशः
Withdrawal of the Coronation: Rama’s Counsel to Lakshmana
Spoken by Rama to LakṣmaṇaSetting: Ayodhya
न बुद्धिपूर्वं नाबुद्धं स्मरामीह कदाचन ।
मातृ़णां वा पितुर्वाऽहं कृतमल्पं च विप्रियम् ॥८॥
na buddhi-pūrvaṃ nābuddhaṃ smarāmīha kadācana |
mātṝṇāṃ vā pitur vā ’haṃ kṛtam alpaṃ ca vipriyam ||8||
अहं कदाचन न बुद्धिपूर्वं नाबुद्धं स्मरामि, मातॄणां पितुर्वा अल्पमपि विप्रियं कृतवानिति।
I do not remember to have done anything any time with a motive or without understanding which might have caused even a little displeasure to father or mothers.
Maintain such conduct that conscience finds no trace of intentional or careless harm toward parents; blamelessness becomes strength in crisis.
Daily self-review (svādhyāya) and cultivation of non-harm in family relations; supports humility and steadiness.
Antaḥkaraṇa-śuddhi through blameless conduct; self-audit as preparation for endurance of suffering.
Taittirīya injunctional spirit: honor mother and father (mātṛ-devo bhava, pitṛ-devo bhava) as a lived vow.
Vālmīki Rāmāyaṇa 2.21-2.23 (Rama’s consistent filial obedience)
Taittirīya Upaniṣad 1.11 (mātṛ-devo bhava, pitṛ-devo bhava); Mahābhārata (Ādi/Śānti) on filial duty and blamelessness
Ayodhyākāṇḍa: Rama’s acceptance of exile as obedience to father’s word
Anuṣṭup
Solemn
Madhyama (middle register)
Dharma is careful conduct toward parents/elders—Rāma frames his life as one of conscientious non-harm in word and deed.
In the midst of the coronation reversal, Rāma reflects on his lifelong effort not to cause displeasure to his father or mothers.
Vinaya (humility) and śīla (good character)—a disciplined life attentive to familial duty.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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