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Valmiki Ramayana 2.104.24: Ayodhya Kanda, Sarga 104, Shloka 24

भरतस्य प्रार्थना—रामस्य धर्मोपदेशः

Bharata’s Petition and Rama’s Dharma-Reasoning

एवं कृत्वा महाराजो विभागं लोकसन्निधौ।व्यादिश्य च महातेजा दिवं दशरथो गतः।।।।

Sanskrit recitationValmiki Ramayana 2.104.24

evaṁ kṛtvā mahārājo vibhāgaṁ lokasannidhau |

vyādiśya ca mahātejā divaṁ daśaratho gataḥ ||

एवं लोकसन्निधौ विभागं कृत्वा महातेजा महाराजो दशरथः आज्ञां व्यादिश्य दिवं गतः॥

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (thus/in this way)
कृत्वाhaving done/made
कृत्वा:
Pūrvakāla (पूर्वकाल)
TypeVerb
Root√कृ (धातु)
Formक्त्वा-प्रत्ययान्त (absolutive/gerund)
महाराजःthe great king
महाराजः:
Karta (कर्ता)
TypeNoun
Rootमहाराज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विभागम्apportionment/division
विभागम्:
Karma (कर्म)
TypeNoun
Rootविभाग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
लोकसन्निधौin the presence of the people
लोकसन्निधौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootलोक-सन्निधि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; षष्ठी-तत्पुरुषः: लोकस्य सन्निधिः
व्यादिश्यhaving commanded
व्यादिश्य:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootवि + आ + √दिश् (धातु)
Formल्यप्/क्त्वा-समकक्ष (absolutive), ‘व्यादिश्य’ = having commanded/ordered
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (and)
महातेजाःof great splendour
महातेजाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमहातेजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः: महत् तेजः यस्य
दिवम्to heaven
दिवम्:
Karma (कर्म)
TypeNoun
Rootदिव्/द्यौ (प्रातिपदिक)
Formस्त्रीलिङ्ग (द्यौः), द्वितीया (2nd/Accusative), एकवचन; गन्तव्य-देशः
दशरथःDasharatha
दशरथः:
Karta (कर्ता)
TypeNoun
Rootदशरथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
गतःwent
गतः:
Kriyā (क्रिया)
TypeVerb
Rootगत (कृदन्त; √गम् (धातु))
Formभूतकृदन्त (past participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

The maharja of great radiance made this division in the presence of people and after commanding thus, ascended heaven.

D
Dasharatha
R
Rama
B
Bharata

FAQs

A king’s public command and settlement of succession carry moral force; dharma treats such a declaration as binding and socially witnessed.

Rama recalls Daśaratha’s final public decision and his subsequent passing.

Respect for legitimate authority and public order—Rama frames the issue as a settled, witnessed ordinance.

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