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Rishi: To be confirmed from AVŚ anukramaṇī.
Devata: Ātman / Indra-associated vitality (with soma-receptacle imagery)
Chandas: Triṣṭubh (probable; to be verified).
अयं एकमन्त्रः सूक्तः आत्मानं अन्तर्यामीं प्राणशक्तिं इन्द्रस्य सोमधारिणोदररूपेणाभिमतां आह्वयति, जननशक्तिं च यथोचितं गृहस्थाश्रय एव नियच्छति। अस्य प्रभावः पौष्टिकः स्त्रीकर्माणि च—इहैव विधिपूर्वकं सन्ततिं स्थापयितुं, एकत्रीकर्तुं, स्थिरीकर्तुं च; अन्यत्र या प्रजननशक्तिः आसक्तयश्च स्युः ता अन्यत्रैव तिष्ठन्त्विति, प्रजननरसस्य विक्षेपं निवारयति।
It concentrates fertility and generative vitality within the intended household/union so that rightful progeny are produced “here,” while anything belonging “elsewhere” is kept outside.
It uses Indra’s soma-bearing belly as an image of contained power: a vessel that holds potency. By equating Ātman with that container, the mantra claims control over where vitality is stored and where it becomes progeny.
In ritual logic it is boundary-setting, not aggression: it assigns what is not meant for this household to remain outside, preventing dispersal or confusion of reproductive vitality and domestic continuity.
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