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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
अदीक्षिताय नो देयं विधानं नास्तिकाय च । देवब्रह्मद्विषे वापि न श्राव्यं तु कदाचन । गुरुभक्ताय दातव्यं सद्यः पापप्रणाशनम् ॥ ३९.७४ ॥
adīkṣitāya no deyaṃ vidhānaṃ nāstikāya ca | devabrahmadviṣe vāpi na śrāvyaṃ tu kadācana | gurubhaktāya dātavyaṃ sadyaḥ pāpapraṇāśanam || 39.74 ||
O procedimento ritual não deve ser dado a quem não foi iniciado, nem ao cético; tampouco deve ser ensinado, em tempo algum, a quem é hostil aos deuses e aos brāhmaṇas. Deve ser dado ao devoto do guru, pois é dito que destrói o pecado de imediato.
Varāha (default speaker within Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic and Dharma-śāstra concern with controlled transmission of ritual knowledge, emphasizing initiation, ethical disposition, and teacher–student qualifications in premodern South Asian textual culture.
No geographic location is named in this verse; the content concerns eligibility and ethics of instruction rather than sacred geography.
Ritual teachings are to be restricted to qualified recipients—especially those initiated and devoted to the teacher—and not shared with those deemed unreliable or hostile, framing knowledge transmission as an ethical responsibility.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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