

कपिलापुराण
The Sacred Geography of Odisha and the Glory of Its Holy Sites
The Kapila Purana is a revered Upa-Purana narrated by Sage Kapila to King Shalyajit. It celebrates the sacred geography of Utkala (Odisha), encompassing the glory of Purushottama Kshetra (Jagannath Puri), the manifestation of Daru-Brahma, the sanctity of Ekamra Kshetra (Bhubaneswar), Viraja Kshetra, and the sacred rivers and tirthas of the region. It culminates in the teaching of Jnana Yoga and the unity of Hari and Hara.
Start ReadingThe Kapila Purana, also known as the Kapila Samhita, is an Upa-Purana dedicated to the sacred geography and spiritual heritage of Utkala-desha (Odisha). Narrated by Sage Kapila and Sage Bharadvaja, it is one of the most important texts for understanding the kshetra mahatmya (greatness of sacred sites) of eastern India. The text describes the glory of Purushottama Kshetra and the origin of Lord Jagannatha as Daru-Brahma, the sanctity of Ekamra Kshetra with its countless Shiva lingas, the Viraja Kshetra, sacred rivers like Mahanadi and Prachi, and the tirtha vidhi (pilgrimage procedures). It concludes with a profound discourse on Jnana Yoga and the signs of a true Vaishnava.
The Kapila Purana is structured into 21 Adhyayas (chapters), covering sacred geography, kshetra mahatmya, tirtha vidhi, linga puja, and philosophical teachings.
21 chapters of sacred teaching
Verses read one by one
This edition of the Kapila Purana on Vedapath includes:
The Kapila Purana is composed of 21 Adhyayas.
Each Adhyaya covers the sacred geography, tirthas, lingas, temples, rituals, and philosophical teachings of Utkala-desha.
O primeiro capítulo começa com uma invocação ao Senhor Vishnu. O rei Shalyajit aproxima-se do sábio
Kapila Purana Adhyaya 1 opens with Sage Kapila introducing Utkala (Odisha) as the supreme sacred realm where pilgrimage merit surpasses even Pushkara and sins are transformed into spiritual benefit.
Neste capítulo, os sábios pedem a Bharadvaja que descreva as glórias de Odra-desha (Odisha). Bharadv
Kapila Purana Adhyaya 2 reveals Odra-desha as a supremely purifying sacred land and narrates how Ganga manifested as the Mahanadi through Sukanti's austerity.
Neste capítulo, o sábio Bharadvaja descreve aos sábios a glória de Purushottama Kshetra, o Nilachala
Kapila Purana Adhyaya 3 reveals Purushottama Kshetra as Vishnu's supreme earthly abode, narrating King Indradyumna's destined pilgrimage and the concealment of the Indranila form.
O rei Indradyumna viaja a Nilashaila, mas encontra presságios inauspiciosos. O sábio Narada revela q
Kapila Purana Adhyaya 4 narrates how Indradyumna's grief at the vanished sapphire form of Hari is transformed into the eternal revelation of Jagannatha as Daru-Brahma.
Neste capítulo, o sábio Bharadvaja narra o imenso mérito espiritual de residir em Purushottama Kshet
Kapila Purana Adhyaya 5 proclaims Purushottama Kshetra as the supreme sacred field, where Mahodadhi snana, Markandeya Tirtha, and Yameshvara destroy immense karmic burden.
Neste capítulo, os sábios perguntam ao sábio Bharadvaja sobre a grandeza do Deus Sol, Bhaskara, e so
Kapila Purana Adhyaya 6 glorifies Maitreya Vana and Surya Kshetra through the story of Samba, whose leprosy from Krishna's curse is healed by solar penance.
Neste capítulo, o sábio Bharadvaja descreve aos sábios que o interrogam a imensa santidade de Viraja
Kapila Purana Adhyaya 7 glorifies Viraja Kshetra as a supreme field of bhoga and moksha, proving its purifying power through King Mandhata's release from a curse.
Neste capítulo, os sábios perguntam sobre as águas sagradas secretas próximas de Alpambu-tirtha. O s
Kapila Purana Adhyaya 8 reveals the sanctity of the tirthas around Alpambu, where devotion to Goddess Viraja and Lord Janardana destroys even the gravest sins.
No Adhyaya 9 do Kapila Purana, os sábios pedem a Bharadvaja que descreva um lugar sagrado para suas
Kapila Purana Adhyaya 9 reveals the earthly Kailasha between Viraja and Ekamra, where Lord Shikhareshvara and the Payoamrita Tirtha grant liberation.
No capítulo 10 do Kapila Purana, os rishis pedem ao sábio Bharadvaja que revele, em Utkala (Odisha),
Kapila Purana Adhyaya 10 reveals Ekamra Kshetra as a secret, faultless sanctuary where Hari and Hara are one and the forest becomes a gateway to liberation.
Neste capítulo, os Rishis pedem ao sábio Bharadvaja que descreva a glória de Ekamra Kshetra, a atual
Kapila Purana Adhyaya 11 narrates Lord Shiva's migration from Varanasi to Ekamra Kshetra and the sacred covenant established between Shiva and Vishnu.
Neste capítulo, os sábios perguntam ao sábio Bharadvaja sobre um corpo de água sagrado, altamente fr
Kapila Purana Adhyaya 12 glorifies Bindusarovara as the lake where the sanctity of all rivers gathers, granting liberation through bath and darshan of Shiva.
Neste capítulo, o sábio Bharadvaja exalta diante dos sábios a glória incomparável de Ekamra Vana (Bh
Kapila Purana Adhyaya 13 proclaims Ekamra Kshetra as a supreme Shaiva liberation-field where Kotilingeshvara grants extraordinary merit.
No capítulo 14, o sábio Bharadvaja exalta a glória suprema do Senhor Vasudeva (Vishnu), que reside n
Kapila Purana Adhyaya 14 glorifies Ekamra Kshetra as a rare confluence of Vasudeva's liberating stone-form, Bindusarovara's sanctity, and countless Shiva lingas.
Neste capítulo, os sábios perguntam novamente sobre os locais sagrados de Ekamravana. O sábio Bharad
Kapila Purana Adhyaya 15 maps a cluster of potent Shaiva shrines in Ekamravana, showing how worship there destroys sin and grants liberation.
O sábio Bharadvaja narra a glória do Linga Kedareshvara, da deusa Gauri e de Dakshinamurti em Ekamra
Kapila Purana Adhyaya 16 reveals how Shiva, Gauri, Kedareshvara, and Dakshinamurti become sanctified within Ekamra Kshetra through cosmic grief and divine marriage.
Neste capítulo, o sábio Bharadvaja relata a origem e a grandeza do rio sagrado Gandhavati em Ekamra
Kapila Purana Adhyaya 17 reveals Gandhavati as the fragrant, hidden Ganga of Ekamra Kshetra and maps the sanctifying Shiva-lingas along her banks.
Neste capítulo, o sábio Bharadvaja narra a origem do sagrado Devipada Tirtha. Dois arrogantes irmãos
Kapila Purana Adhyaya 18 sanctifies Devipada Tirtha through Parvati's crushing of the demons Kirti and Vasa, and prescribes Chaturmasya observance.
Neste capítulo conclusivo, o sábio Bharadvaja descreve aos sábios as sete grandes Yatras, festivais
Kapila Purana Adhyaya 19 enumerates the seven great yatras of Ekamra Kshetra. Kapila closes the Utkala Mahatmya with a liberating phalashruti.
Neste capítulo, o rei Satyajit expressa sua gratidão por ter aprendido sobre os rios sagrados e os t
Kapila Purana Adhyaya 20 reveals the salvific geography of Utkala's sacred rivers, where ritual bathing and pilgrimage destroy sin and grant liberation.
Neste capítulo, o sábio Kapila narra um profundo diálogo entre o Senhor Shiva e Nandikeshvara sobre
Kapila Purana Adhyaya 21 presents Lord Shiva's teaching to Nandi that liberation arises through jnana joined with Hari-nama, inner purification, and Hari-Hara non-difference.
Sage Kapila declares Utkala (Odisha) as the greatest country on Earth because it is a supreme spiritual sanctuary. In Utkala, even minimal spiritual efforts yield immense rewards, and it is a unique place where sins can be transformed into merit.
Sage Bharadvaja warns that while the Pushkara forest is incredibly sacred, spiritual rules there are unforgiving. Even a minor sin committed in Pushkara magnifies to the size of Mount Meru, and accepting gifts there is compared to consuming deadly poison.
The Mahanadi originated when Goddess Ganga manifested in the Vindhya mountains to provide water for the severe penance of Sukanti, the son of Sage Pulaha. After his penance was complete, she flowed to the eastern ocean under the name Mahanadi.
According to Sage Bharadvaja, bathing in the Mahanadi and worshipping Parvati and Shiva frees a person from all sins and grants the exact same spiritual merit as bathing in the holy Ganges.
In the Utkala region, the Mahanadi is also celebrated and known by the name Chitrotpala, which is described in the text as the bestower of all religious merits.
King Indradyumna cried bitterly because he had a divine dream of Lord Vishnu, and upon waking, he could no longer see the Lord. He feared he had committed a grave sin that caused the Lord to disappear from his sight.
Yama feared that if King Indradyumna and his followers visited the sacred Nilachala and bathed in the Rohini Kunda, everyone would attain instant liberation (mukti). This would render Yama's duties as the god of death obsolete.
To maintain the cosmic balance, Lord Vishnu agreed to conceal His original blue sapphire (Nilashma) form and submerge the Rohini Kunda into Patala, which eventually paved the way for His manifestation as the wooden deity (Daru-Brahma).
The original Indranila (blue sapphire) idol of Lord Hari vanished into Patala, which deeply grieved King Indradyumna until the Lord reappeared as the Daru-Brahma (divine wooden log).
King Indradyumna traveled to Brahmaloka to invite Lord Brahma, who descended to Earth specifically to perform the consecration of Lord Jagannatha, Balabhadra, Subhadra, and Sudarshana.
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