HomeVaraha PuranaAdhyaya 39Shloka 74
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Varaha Purana 39.74: Adhyaya 39, Shloka 74

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

अदीक्षिताय नो देयं विधानं नास्तिकाय च । देवब्रह्मद्विषे वापि न श्राव्यं तु कदाचन । गुरुभक्ताय दातव्यं सद्यः पापप्रणाशनम् ॥ ३९.७४ ॥

Sanskrit recitationVaraha Purana 39.74

adīkṣitāya no deyaṃ vidhānaṃ nāstikāya ca | devabrahmadviṣe vāpi na śrāvyaṃ tu kadācana | gurubhaktāya dātavyaṃ sadyaḥ pāpapraṇāśanam || 39.74 ||

ದೀಕ್ಷೆ ಇಲ್ಲದವರಿಗೆ ಈ ವಿಧಾನವನ್ನು ಕೊಡಬಾರದು; ನಾಸ್ತಿಕನಿಗೂ ಅಲ್ಲ. ದೇವರುಗಳನ್ನೂ ಬ್ರಾಹ್ಮಣರನ್ನೂ ದ್ವೇಷಿಸುವವರಿಗೆ ಇದನ್ನು ಎಂದಿಗೂ ಶ್ರವಣಗೊಳಿಸಬಾರದು. ಗುರುಭಕ್ತನಿಗೆ ಮಾತ್ರ ಕೊಡಬೇಕು; ಇದು ತಕ್ಷಣ ಪಾಪನಾಶಕ।

अदीक्षितायto an uninitiated person
अदीक्षिताय:
सम्प्रदान (Recipient/Dative)
TypeNoun
Rootअदीक्षित (प्रातिपदिक; नञ् + दीक्षित)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; ‘दीक्षा’ रहितः (uninitiated person)
not
:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
देयम्should be given
देयम्:
विधेय (Obligation predicate)
TypeVerb
Rootदा (धातु)
Formतव्यत्/यत्-प्रत्ययान्त (Gerundive/obligatory), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि-भावः—‘दातव्यम्’
विधानम्the procedure/ordinance
विधानम्:
कर्म (Object—understood with देयम्/श्राव्यम्)
TypeNoun
Rootविधान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
नास्तिकायto a non-believer
नास्तिकाय:
सम्प्रदान (Recipient)
TypeNoun
Rootनास्तिक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
and
:
समुच्चय
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय
देवब्रह्मद्विषेto one who hates gods and Brahmins
देवब्रह्मद्विषे:
सम्प्रदान (Recipient)
TypeNoun
Rootदेवब्रह्मद्विष् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—देव + ब्रह्म + द्विष् (षष्ठी-तत्पुरुषः: ‘देवस्य ब्रह्मणश्च द्वेष्टा’)
वाor
वा:
विकल्प
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय
अपिeven/also
अपि:
निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षाबोधक-निपात (particle: also/even)
not
:
निषेध
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
श्राव्यम्should be recited/taught
श्राव्यम्:
विधेय (Obligation predicate)
TypeVerb
Rootश्रु (धातु)
Formतव्यत्/यत्-प्रत्ययान्त (Gerundive), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; ‘श्रावयितव्यम्’ (should be recited/made to hear)
तुbut
तु:
निपात
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (particle: but/indeed)
कदाचनever/at any time
कदाचन:
कालाधिकरण (Temporal adverbial)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालबोधक-अव्यय (adverb: ever/at any time)
गुरुभक्तायto one devoted to the guru
गुरुभक्ताय:
सम्प्रदान (Recipient)
TypeNoun
Rootगुरुभक्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन; समासः—गुरौ भक्तिः यस्य/गुरोः भक्तः (षष्ठी-तत्पुरुषः)
दातव्यम्should be given
दातव्यम्:
विधेय (Obligation predicate)
TypeVerb
Rootदा (धातु)
Formतव्यत्-प्रत्ययान्त (Gerundive), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेय-भावः (must be given)
सद्यःimmediately
सद्यः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formकालबोधक-अव्यय (adverb: immediately)
पापप्रणाशनम्destruction of sin
पापप्रणाशनम्:
कर्म/विधेय (Object/predicate complement)
TypeNoun
Rootपापप्रणाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; समासः—पापस्य प्रणाशनम् (षष्ठी-तत्पुरुषः)

Varāha (default speaker within Varāha–Pṛthivī dialogue framework)

P
Purāṇic Literature
V
Vaiṣṇavism
D
Dharma-śāstra Influence
S
Sanskrit Manuscript Studies

FAQs

It reflects a common Purāṇic and Dharma-śāstra concern with controlled transmission of ritual knowledge, emphasizing initiation, ethical disposition, and teacher–student qualifications in premodern South Asian textual culture.

No geographic location is named in this verse; the content concerns eligibility and ethics of instruction rather than sacred geography.

Ritual teachings are to be restricted to qualified recipients—especially those initiated and devoted to the teacher—and not shared with those deemed unreliable or hostile, framing knowledge transmission as an ethical responsibility.

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