The Genealogy of the Pitṛs and the Determination of Śrāddha Times
श्राद्धस्य कालान् वक्ष्यामि तान् शृणुष्व द्विजोत्तम । श्राद्धार्हमागतं द्रव्यं विशिष्टमथवा द्विजम् ॥ १३.३५ ॥
śrāddhasya kālān vakṣyāmi tān śṛṇuṣva dvijottama | śrāddhārham āgataṃ dravyaṃ viśiṣṭam athavā dvijam || 13.35 ||
Będę wyjaśniał właściwe czasy dla śrāddhy; wysłuchaj ich, o najlepszy z dwukrotnie narodzonych. Należy ją wykonywać, gdy uzyskano środki godne śrāddhy, lub gdy przybywa wybitny gość dwukrotnie narodzony.
Varāha
It reflects a Dharma-oriented, procedural framing of śrāddha by linking the rite to appropriate timing and eligibility, aligning Purāṇic instruction with broader Sanskrit ritual-discourse found in Dharmaśāstra traditions.
No geographic location is named in this verse; the focus is on ritual timing and qualifying conditions rather than sacred geography.
The verse emphasizes disciplined observance: perform śrāddha at proper times, especially when suitable resources are available or when a worthy learned guest arrives—highlighting preparedness and respectful hospitality as ethical priorities.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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