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Rishi: Atharvanic tradition (exact r̥ṣi not specified in the supplied excerpt)
Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers
Chandas: Mixed/irregular (benedictive prose-like cadence; often treated as anuṣṭubh-like in recitation practice)
Ten śānti hymn z jedną mantrą prosi dobroczynne moce rządzące codziennym cyklem, Wiatr, Słońce, Dni, Noce i Świt, aby ustawiły się dla dobra śpiewającego. Błogosławiąc oddech (vāta), ciepło i witalność (sūrya) oraz bezpieczną przemianę czasu (ahanī/rātrī/uṣas), ma na celu ułagodzenie niewidocznych niebezpieczeństw, zwłaszcza tych związanych z nocą, oraz ustabilizowanie zdrowia i pomyślności.
It is used for general peace and well-being—asking that wind, sunlight, and the whole day–night cycle become auspicious, reducing fear, illness, and misfortune.
In Atharvavedic thought, night can conceal dangers and disturbances; the hymn places ‘śam’ against the nights and then seals the protection by requesting a welfare-filled dawn and safe renewal.
No substances are required in the mantra itself. It is commonly effective as a simple recitation at dawn or before sleep, with mental intention for peace and protection.
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