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Rishi: Atharvanic tradition
Devata: Vāta, Sūrya, Ahanī (Days), Rātrī (Nights), Uṣas (Dawn) as beneficent powers
Chandas: Mixed/irregular (benedictive prose-like cadence; often treated as anuṣṭubh-like in recitation practice)
Is mantra mein ek banda apni bhala ke liye kuch shaktiyon ko pukarta hai. Wo pukarta hai Hawa, Suraj, Din, Raat aur Savere ki taakat ko. In sabse kehta hai ki mere saath mil jao aur mere kalyan ka kaam karo. Hawa se saans theek chale, Suraj se jism mein taakat aaye. Din aur Raat ke badalte rahne se khatra door ho, raat ka darr na ho. Ye sab shaktiyon ko shant karne ke liye hai taaki sehat bani rahe. Isse koi buri cheez nahi hoti aur zindagi mein achha hota hai.
It is used for general peace and well-being—asking that wind, sunlight, and the whole day–night cycle become auspicious, reducing fear, illness, and misfortune.
In Atharvavedic thought, night can conceal dangers and disturbances; the hymn places ‘śam’ against the nights and then seals the protection by requesting a welfare-filled dawn and safe renewal.
No substances are required in the mantra itself. It is commonly effective as a simple recitation at dawn or before sleep, with mental intention for peace and protection.
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