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Varaha Purana 39.5: Adhyaya 39, Shloka 5

Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance

यस्तु भावः पुरा ह्यासीत् प्राणिनो निघ्नतः स वै । तत्पापाख्यं शरीरं ते पापसंज्ञं तदुच्यते ॥ ३९.५ ॥

Recitation with translationVaraha Purana 39.5

yastu bhāvaḥ purā hyāsīt prāṇino nighnataḥ sa vai | tatpāpākhyaṃ śarīraṃ te pāpasaṃjñaṃ tad ucyate || 39.5 ||

Namun apa jua keadaan batin yang dahulu wujud pada makhluk yang membunuh makhluk hidup—keadaan itulah menjadi bagimu suatu tubuh yang disebut “dosa”; maka ia dinamakan pāpa.

यःwhich/that (he/that which)
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सम्बन्धक-सर्वनाम
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
भावःstate/condition/disposition
भावः:
Karta (कर्ता/Subject)
TypeNoun
Rootभाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
पुराformerly
पुरा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक (adverb: formerly)
हिindeed/for
हि:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphasis/causal)
आसीत्was
आसीत्:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथम-पुरुष, एकवचन, परस्मैपद
प्राणिनःof a living being
प्राणिनः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootप्राणिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
निघ्नतःof (one) who kills
निघ्नतः:
Sambandha (सम्बन्ध/Genitive qualifier)
TypeVerb
Rootनि-हन् (धातु)
Formकृदन्त; शतृ-प्रत्यय (Present Active Participle), पुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; ‘of (one) killing’
सःthat
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formअव्यय; निपात (emphatic)
तत्that
तत्:
Sambandha (सम्बन्ध/Correlative)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
पापाख्यम्called ‘sin’/sinful-named
पापाख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootपाप + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष: पाप-आख्य (called ‘sinful’)
शरीरम्body
शरीरम्:
Karta (कर्ता/Subject)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
तेto you
ते:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/4th), एकवचन; enclitic
पापसंज्ञम्designated as ‘sin’
पापसंज्ञम्:
Visheshana (विशेषण)
TypeAdjective
Rootपाप + संज्ञा (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तत्पुरुष: पाप-संज्ञ (having the designation ‘sin’)
तत्that
तत्:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
उच्यतेis called/said
उच्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, आत्मनेपद; कर्मणि-प्रयोग (passive sense): ‘is said/called’

Varāha (default speaker per dialogue framework)

C
Classical Literature
P
Purāṇic Ethics
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic ethical model in which internal intention (bhāva) is treated as causally potent, aligning moral accountability with both action and underlying disposition in classical Sanskrit discourse.

No geographic location is named in this verse; the passage is ethical-psychological rather than topographical.

Harmful action—specifically killing living beings—together with the accompanying intention/disposition is framed as generating a morally negative condition termed pāpa, emphasizing responsibility for both deed and mindset.

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