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Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
धर्माधर्मोपभोगाय यत् तृतीयमतीन्द्रियम् । तत्त्रिभेदं विनिर्दिष्टं ब्रह्मविद्भिर्विचक्षणैः । यातना धर्मभोगश्च भुक्तिश्चेति त्रिभेदकम् ॥ ३९.४ ॥
dharmādharmopabhogāya yat tṛtīyam atīndriyam | tat tribhedaṁ vinirdiṣṭaṁ brahmavidbhir vicakṣaṇaiḥ | yātanā dharmabhogaś ca bhuktiś ceti tribhedakam || 39.4 ||
Adapun yang ketiga, yang melampaui pancaindera dan berfungsi untuk mengalami dharma dan adharma, telah dihuraikan oleh para mengetahui Brahman yang arif sebagai tiga bahagian: (1) yātanā—seksaan, (2) dharmabhoga—kenikmatan hasil dharma, dan (3) bhukti—pengalaman/kenikmatan biasa; demikianlah tiga pembahagian.
Varāha (default speaker per dialogue framework)
It preserves a Purāṇic-era schematic for how karmic results are experienced, using technical vocabulary (e.g., atīndriya, yātanā) that overlaps with broader Dharmaśāstra and philosophical discussions of moral causality.
No geographic location is named in this verse; the focus is doctrinal—classifying modes of experiencing the results of dharma and adharma.
Ethical actions (dharma) and unethical actions (adharma) are framed as producing consequences that are experienced through suprasensory modes, categorized here into punitive suffering and forms of enjoyment, emphasizing moral causality rather than ritual prescription.
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