Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
इदानीं शुभवृत्तिं तु कुर्वतस्तप आर्जवम् । अपरं धर्मरूपं तु शरीरं ते व्यवस्थितम् । तेन वेदपुराणानि ज्ञातुमर्हस्यसंशयम् ॥ ३९.६ ॥
idānīṁ śubhavṛttiṁ tu kurvatas tapa ārjavam | aparaṁ dharmarūpaṁ tu śarīraṁ te vyavasthitam | tena vedapurāṇāni jñātum arhasy asaṁśayam || 39.6 ||
Kini, ketika engkau menempuh tata laku yang suci, bersama tapa dan kelurusan hati, maka suatu tubuh yang lain—terbentuk daripada Dharma—telah teguh terwujud bagimu. Dengan perantaraan itu, engkau layak mengetahui Veda dan Purāṇa, tanpa keraguan.
Varāha (default speaker in the Varāha–Pṛthivī dialogue framework)
It reflects a common Purāṇic pedagogical theme: ethical conduct and disciplined practice are presented as prerequisites for authoritative engagement with Vedic and Purāṇic knowledge, aligning moral formation with textual competence.
No geographic location is named in this verse; the focus is ethical qualification and readiness for scriptural understanding rather than sacred geography.
The verse emphasizes śubhavṛtti (wholesome conduct), tapaḥ (discipline/austerity), and ārjava (uprightness) as formative qualities that establish a “dharma-formed” embodiment enabling clear understanding of scriptural traditions.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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