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अयोध्याकाण्डे एकविंशः सर्गः · Lakṣmaṇa’s militant counsel and Rāma’s dharma
based persuasion of Kausalyā
प्रसादयन्नरवृषभ स्समातरं पराक्रमाज्जिगमिषुरेव दण्डकान् ।
अथानुजं भृशमनुशास्य दर्शनं चकार तां हृदि जननीं प्रदक्षिणम् ॥६३॥
prasādayan naravṛṣabhaḥ samātaraṁ parākramāj jigamiṣur eva daṇḍakān |
athānujaṁ bhṛśam anuśāsya darśanaṁ cakāra tāṁ hṛdi jananīṁ pradakṣiṇam ||63||
Setelah menenangkan ibunya, insan terbaik itu—dengan keberanian teguh bertekad menuju Daṇḍaka—lalu menasihati adiknya dengan tegas dan jelas; dan dengan bhakti di dalam hati, baginda mengelilingi ibunya sebagai tanda hormat.
Rama, the best among men, thus pacified his mother insisting on his desire to depart for Dandaka forest with courage. And elaborately instructed his brother about his good intentions after which he circumambulated his mother with all his heart.ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē ayōdhyākāṇḍē ēkaviṅśassargaḥ৷৷Thus ends the twentyfirst sarga of Ayodhyakanda of the holy Ramayana, the first epic composed by sage Valmiki.
Dharma is enacted through respectful conduct: calming elders, guiding juniors responsibly, and honoring one’s mother with reverence even amid personal hardship.
After persuading his mother and preparing for exile, Rāma instructs Lakṣmaṇa and performs a reverential circumambulation of Kauśalyā before departure.
Rāma’s composure and reverence—courage in action joined with gentleness toward family and strict adherence to proper conduct.
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