Atharvaveda Kanda 3 Anuvaka 4 in Malay

Various Rishis

Kanda 31 Suktas11 Mantras

Anuvaka 4

Pengusiran (bhaiṣajya) yakṣma dan pāpman untuk memulihkan samāyus (jangka hayat yang lengkap). Tema kecil: pemisahan ritual (viyojana) penyakit daripada pesakit; menghubungkan semula pesakit dengan keutuhan, daya hidup, dan kehidupan yang tidak terjejas; penyucian daripada kekotoran jahat (pāpman) sebagai punca perubatan; pengukuhan perlindungan bagi mencegah kambuhnya penyakit susut. Fokus amali: digunakan apabila seseorang menunjukkan tanda-tanda susut/consumption, kelemahan kronik, atau penyakit berulang—bertujuan memulihkan kesihatan dan ketahanan.

Kinds of charm

Bhaishajya (healing): 1

Suktas in Anuvaka 4

Sukta 31

AV 3.31 ialah sebuah himne Bhaiṣajya yang berulang kali “memisahkan” pesakit daripada yakṣma (penyakit susut/kemerosotan) dan daripada pāpman (kekotoran jahat), sambil menyatukan mereka kembali dengan samāyus (jangka hayat yang penuh dan tidak terjejas). Agni diseru sebagai penyuci yang menentukan serta penyatu semula daya hidup (prāṇa), dibantu oleh para pembaharu kosmik (terutama Candra dan Parjanya) untuk memulihkan tertib tubuh, tuah, dan ketahanan.

Rishi: Atharvanic/Aṅgirasa tradition (healing hymn) | Devata: Agni; also the functional power ‘Yakṣmanāśana’ (disease-destroyer) | 11 Mantras

Deities of Anuvaka 4

Agni
Healer
In 1 hymn
AyusĀyus (Samāyus / Full Lifespan)
Restorer
In 1 hymn
YakshmaYakṣma (personified disease)
Destroyer
In 1 hymn
PapmanPāpman (malign impurity)
Destroyer
In 1 hymn

Inside Anuvaka 4

The theme

Bhaiṣajya exorcism of yakṣma and pāpman to restore samāyus (complete lifespan)

Threads through it

Ritual ‘separation’ (viyojana) of disease from the patient
Re-linking the patient with wholeness, vitality, and unimpaired life
Purification from malign impurity (pāpman) as a medical cause
Protective reinforcement against relapse of wasting illness

Who it serves

Used when a person shows signs of wasting/consumption, chronic debility, or recurring illness—aimed at removing the affliction and securing full life and strength.

What it heals

Yakṣma (wasting disease/consumption) and chronic debilitySukta 3.31
Pāpman (malign impurity) understood as a contaminating cause of illness and misfortuneSukta 3.31
Threat to lifespan (shortening of āyus), fear of decline and relapseSukta 3.31

Frequently Asked Questions

What is the main purpose of Kanda 3, Anuvaka 4 in the Atharvaveda?

Its central aim is Bhaiṣajya healing: the repeated ritual ‘separation’ of the patient from yakṣma (wasting disease) and pāpman (malign impurity), and the restoration of samāyus—an unimpaired, complete lifespan.

Which sukta is the key text for yakṣma-removal in this anuvaka?

Sukta 3.31 is the defining hymn here, focused on driving off yakṣma and pāpman while reuniting the patient with full life (samāyus).

Is this anuvaka primarily herb-based or mantra-based healing?

It is primarily mantra-based: the therapeutic action is framed as verbal-ritual expulsion of disease and impurity and verbal restoration of lifespan and vitality.

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