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Varaha Purana 8.48: Adhyaya 8, Shloka 48

Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices

Dharmavyādha, Mātaṅga, and Prasanna

Pūrva Bhāga · Vaiṣṇava Stuti and Cosmological Elements (Bhū-uddhāra thematic frame)

खात्मेन्दुपृथ्वीपवनाग्निभास्कराः जलं च यस्य प्रभवन्ति मूर्त्तयः । स सर्वदा मे भगवान् सनातनो ददातु शं विष्णुरचिन्त्यरूपधृक् ॥ ८.४८ ॥

Recitation with translationVaraha Purana 8.48

khātmendu-pṛthvī-pavanāgni-bhāskarā jalaṁ ca yasya prabhavanti mūrtayaḥ | sa sarvadā me bhagavān sanātano dadātu śaṁ viṣṇur acintya-rūpa-dhṛk || 8.48 ||

യാരുടെ പ്രകട രൂപങ്ങളിൽ നിന്നാണ് ആകാശം, ആത്മാവ്, ചന്ദ്രൻ, ഭൂമി, വായു, അഗ്നി, സൂര്യൻ, ജലം എന്നിവ ഉദ്ഭവിക്കുന്നത്—ആ അചിന്ത്യരൂപധാരിയായ സനാതന ഭഗവാൻ വിഷ്ണു എപ്പോഴും എനിക്ക് മംഗളം നൽകട്ടെ।

kha-ātma-indu-pṛthvī-pavana-agni-bhāskarāḥether, self, moon, earth, wind, fire, and sun (as forms)
kha-ātma-indu-pṛthvī-pavana-agni-bhāskarāḥ
TypeNoun
FormPuṃliṅga, Prathamā, Bahuvacana (Plural); multi-member dvandva listing elements (ether, self/space? moon, earth, wind, fire, sun)
RoleKarta (कर्ता/Subject)
Rootkha + ātman + indu + pṛthvī + pavana + agni + bhāskara (प्रातिपदिक)
jalamwater
jalam
TypeNoun
FormNapुंसकलिङ्ग, Prathamā, Ekavacana
RoleKarta (कर्ता/Subject)
Rootjala (प्रातिपदिक)
caand
ca
TypeIndeclinable
FormAvyaya; conjunction
RoleSamuccaya (समुच्चय/Conjunction)
Rootca (अव्यय)
yasyaof whom / whose
yasya
TypeNoun
FormSarvanāma, Ṣaṣṭhī, Ekavacana, Puṃliṅga/Napuṃsaka
RoleSambandha (सम्बन्ध/Genitive relation)
Rootyad (सर्वनाम-प्रातिपदिक)
prabhavantiarise / originate
prabhavanti
TypeVerb
FormLaṭ lakāra (Present), Prathama puruṣa, Bahuvacana; parasmaipada
RoleKriyā (क्रिया/Verbal action)
Rootpra-√bhū (भू, धातु)
mūrtayaḥforms / embodiments
mūrtayaḥ
TypeNoun
FormStrīliṅga, Prathamā, Bahuvacana
RoleKarta (कर्ता/Subject)
Rootmūrti (प्रातिपदिक)
saḥhe
saḥ
TypeNoun
FormSarvanāma, Prathamā, Ekavacana
RoleKarta (कर्ता/Subject)
Roottad (सर्वनाम-प्रातिपदिक)
sarvadāalways
sarvadā
TypeIndeclinable
FormAvyaya; adverb of time
RoleKāla-adhikaraṇa (कालाधिकरण/Temporal)
Rootsarvadā (अव्यय)
memy / for me
me
TypeNoun
FormSarvanāma, Ṣaṣṭhī, Ekavacana; enclitic
RoleSambandha (सम्बन्ध/Genitive relation)
Rootasmad (सर्वनाम-प्रातिपदिक)
bhagavānthe Blessed Lord
bhagavān
TypeNoun
FormPuṃliṅga, Prathamā, Ekavacana; stem bhagavat → bhagavān (nom. sg.)
RoleKarta (कर्ता/Subject)
Rootbhagavat (प्रातिपदिक)
sanātanaḥeternal
sanātanaḥ
TypeAdjective
FormPuṃliṅga, Prathamā, Ekavacana; agrees with bhagavān/saḥ
RoleViśeṣaṇa (विशेषण/Qualifier)
Rootsanātana (प्रातिपदिक)
dadātumay (he) give
dadātu
TypeVerb
FormLoṭ lakāra (Imperative/benedictive), Prathama puruṣa, Ekavacana; parasmaipada
RoleKriyā (क्रिया/Verbal action)
Root√dā (दा, धातु)
śampeace / welfare
śam
TypeNoun
FormNapुंसकलिङ्ग, Dvitīyā, Ekavacana; object of dadātu
RoleKarma (कर्म/Object)
Rootśam (प्रातिपदिक)
viṣṇuḥViṣṇu
viṣṇuḥ
TypeNoun
FormPuṃliṅga, Prathamā, Ekavacana
RoleKarta (कर्ता/Subject)
Rootviṣṇu (प्रातिपदिक)
acintya-rūpa-dhṛkbearer of inconceivable forms
acintya-rūpa-dhṛk
TypeAdjective
FormPuṃliṅga, Prathamā, Ekavacana; dhṛk (agent noun) ‘bearing’; tatpuruṣa (‘bearer of inconceivable forms’)
RoleViśeṣaṇa (विशेषण/Qualifier)
Rootacintya + rūpa + dhṛk (कृदन्त-प्रातिपदिक; √dhṛ (धातु))
  • Compound chain khātmendu-pṛthvī-pavanāgni-bhāskarāḥ is a multi-dvandva list
  • viṣṇur acintya- = viṣṇuḥ + acintya- (visarga sandhi before vowel)

Shanta and Bhakti rasa
Speaker

Varāha

Path
Metaphysics/theology
Subjects
CosmologyTheology (Vaiṣṇava hymnody)MetaphysicsElements (pañca-mahābhūta and luminaries)
Core idea

All elemental principles and celestial regulators arise from the Lord’s manifested powers, yet His true nature remains beyond conceptual grasp.

In practice

Hold a disciplined humility in inquiry (acintya); seek śānti through devotion and recognition of a single source behind nature’s forces.

C
Classical Literature
P
Purāṇic Sanskrit
V
Vaiṣṇavism
C
Cosmological Catalogues

FAQs

It exemplifies a common Purāṇic literary mode: a concise cosmological catalogue embedded within a devotional-styled benediction, reflecting how metaphysics and praise are interwoven in early medieval Sanskrit compendia.

No specific geographic site is named in this verse; the focus is cosmological (elements and celestial bodies) rather than sacred geography.

Rather than a direct moral rule, the verse conveys a philosophical instruction: to recognize the unity and sourcehood behind natural phenomena and to orient oneself toward well-being (śam) through contemplative acknowledgement of that principle.

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