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Dialogue on the Ethical Limits of Subsistence and the Five Great Sacrifices
Dharmavyādha, Mātaṅga, and Prasanna
भवे भवे यश्च ससर्ज कं ततो जगत् प्रसूतं सचराचरं त्विदम् । ततश्च रुद्रात्मवति प्रलीयतेऽन्वतो हरिर्विष्णुहरस्तथोच्यते ॥ ८.४७ ॥
bhave bhave yaś ca sasarja kaṃ tato jagat prasūtaṃ sacarācaraṃ tv idam | tataś ca rudrātmavati pralīyate’nvato harir viṣṇu-haras tathocyate || 8.47 ||
ഓരോ ഭവചക്രത്തിലും അവൻ തന്നെയാണ് ഈ സമസ്ത ചരാചര ജഗത്തെ സൃഷ്ടിക്കുന്നത്; പിന്നെ അത് രുദ്രാത്മകമായ തത്ത്വത്തിൽ ലയിക്കുന്നു. അതുകൊണ്ട് അവനെ ഹരി—വിഷ്ണു—ഹര എന്നും പറയുന്നു।
Varāha (default dialogue framework; speaker not explicit in excerpt)
It reflects a common Purāṇic strategy of articulating cyclical cosmology (sṛṣṭi–pralaya) while also presenting a reconciliatory vocabulary for major divine names (Hari/Viṣṇu and Hara/Rudra), useful for understanding sectarian interaction in early medieval Sanskrit literature.
No specific geographic or sacred-site identification appears in this verse; the content is primarily cosmological and theological.
Rather than a direct moral injunction, the verse conveys a philosophical principle: the cosmos arises and dissolves cyclically, and divine agency is described through multiple names, encouraging a conceptual view of unity across different theological designations.
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