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Measurements of Mount Meru, the Boundary Mountains, and the Four Directional Great Trees
देवदानवगन्धर्वयक्षराक्षसगुह्यकाः । पपुस्तदमृतप्रख्यं मधु जम्बूफलस्रवम् ॥ ७७.२१ ॥
devadānavagandharvayakṣarākṣasaguhyakāḥ | papus tad amṛtaprakhyaṁ madhu jambūphalasravam || 77.21 ||
ദേവന്മാർ, ദാനവന്മാർ, ഗന്ധർവ്വന്മാർ, യക്ഷന്മാർ, രാക്ഷസന്മാർ, ഗുഹ്യകർ—ജാംബൂഫലത്തിൽ നിന്ന് ഒഴുകിയ അമൃതസദൃശമായ ആ മധു പാനം ചെയ്തു.
Varāha (default dialogue framework; speaker not explicit in fragment)
It exemplifies a common Purāṇic literary motif: diverse classes of beings share in a cosmically significant substance (here, a nectar-like flow), reflecting the text’s mythic ecology and its mapping of the world through symbolic natural resources.
No specific terrestrial site is named in this single verse; the imagery points to the broader Jambū-related cosmographic framework (often associated with Jambūdvīpa in Purāṇic geography), but a precise modern identification is not possible from this fragment alone.
The verse is primarily descriptive rather than prescriptive; philosophically, it underscores the idea of nature as a source of life-sustaining, shared bounty within a cosmic order.
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