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Varaha Purana 73.24: Adhyaya 73, Shloka 24

Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara

एकं भवन्तं प्रकृतेः परस्ताद् यो वेत्त्यसौ सर्वविदादिबोध्धा । गुणा न तेषु प्रसभं विभेद्या विशालमूर्तिर्हि सुसूक्ष्मरूपः ॥ ७३.२४ ॥

Recitation with translationVaraha Purana 73.24

ekaṁ bhavantaṁ prakṛteḥ parastād yo vetty asau sarvavidādiboddhā | guṇā na teṣu prasabhaṁ vibhedyā viśālamūrtir hi susūkṣmarūpaḥ || 73.24 ||

പ്രകൃതിക്ക് അതീതനായ ഏകതത്ത്വമായി നിന്നെ യഥാർത്ഥമായി അറിയുന്നവൻ സർവ്വജ്ഞനും ആദിബോധകനും ആകുന്നു. ഗുണങ്ങൾ നിന്നെ ബലമായി വിഭജിക്കാനാവില്ല; കാരണം നീ വിശാലമൂർത്തിയായിട്ടും അതിസൂക്ഷ്മസ്വരൂപനാണ്.

ekamone (single)
ekam:
Karma (कर्म)
TypeAdjective
Rooteka (प्रातिपदिक)
FormNapumsaka (नपुंसकलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन); viśeṣaṇa (विशेषण)
bhavantamyou (honored one)
bhavantam:
Karma (कर्म)
TypeNoun
Rootbhavant (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Dvitīyā vibhakti (2nd/द्वितीया), Ekavacana (एकवचन); sambodhyārtha-prāyaḥ (honorific ‘you’)
prakṛteḥfrom Prakṛti / from nature
prakṛteḥ:
Apādāna (अपादान)
TypeNoun
Rootprakṛti (प्रातिपदिक)
FormStrīliṅga (स्त्रीलिङ्ग), Pañcamī vibhakti (5th/पञ्चमी), Ekavacana (एकवचन)
parastātbeyond, on the farther side
parastāt:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootparas + tāt (अव्यय-निर्माण)
FormAvyaya (अव्यय); adverb (क्रियाविशेषण) of place
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); relative pronoun (सम्बन्धवाचक)
vettiknows
vetti:
Kriyā (क्रिया)
TypeVerb
Rootvid (धातु)
FormLaṭ lakāra (लट्/Present), Parasmaipada (परस्मैपद), Prathama puruṣa (3rd/प्रथम), Ekavacana (एकवचन)
asauthat one / he
asau:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); demonstrative pronoun (दर्शक)
sarvavit-ādi-boddhāthe knower of all and the rest; the all-knowing teacher
sarvavit-ādi-boddhā:
Karta (कर्ता)
TypeNoun
Rootsarvavit + ādi + boddhṛ (प्रातिपदिक); components: sarva (सर्व) + vit (विद्-कृत्) + ādi (आदि) + boddhṛ (बोद्धृ)
FormPumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); tatpuruṣa-samāsa (तत्पुरुषसमास) with ādi as ‘etc.’ marker
guṇāḥthe qualities (guṇas)
guṇāḥ:
Karta (कर्ता)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormPumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Bahuvacana (बहुवचन)
nanot
na:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय); negation particle (निषेध)
teṣuin them / among them
teṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPum/Napu (पुं/नपुं), Saptamī vibhakti (7th/सप्तमी), Bahuvacana (बहुवचन); pronoun
prasabhamforcibly, rashly
prasabham:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootprasabha (प्रातिपदिक/अव्ययीभाव-प्रयोग)
FormAvyaya-prayoga (अव्ययप्रयोग); adverb (क्रियाविशेषण)
vibhedyāḥto be divided / separable
vibhedyāḥ:
Karta (कर्ता)
TypeAdjective
Rootvi + bhid (धातु) + ya (णीयत्/यत् कृत्)
FormKṛdanta: gerundive/necessitative (णीयत्/यत्-अर्थ ‘to be separated’); Pumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Bahuvacana (बहुवचन); agrees with guṇāḥ
viśāla-mūrtiḥone of vast form
viśāla-mūrtiḥ:
Karta (कर्ता)
TypeNoun
Rootviśāla (विशाल) + mūrti (मूर्ति)
FormStrīliṅga (स्त्रीलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); karmadhāraya-samāsa (कर्मधारय)
hiindeed, for
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya (अव्यय); emphatic/causal particle (निपात)
su-sūkṣma-rūpaḥone of extremely subtle form
su-sūkṣma-rūpaḥ:
Karta (कर्ता)
TypeNoun
Rootsu (सु) + sūkṣma (सूक्ष्म) + rūpa (रूप)
FormPumliṅga (पुंलिङ्ग), Prathamā vibhakti (1st/प्रथमा), Ekavacana (एकवचन); karmadhāraya-samāsa (कर्मधारय) with upasarga-like intensifier su-

Varāha (default, as speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
S
Sāṅkhya Concepts
V
Vedānta Terminology

FAQs

It reflects a Purāṇic synthesis of classical Indian metaphysics, using Sāṅkhya vocabulary (prakṛti, guṇa) to articulate a transcendent principle beyond material nature, a common strategy in later Sanskrit theological-philosophical literature.

No geographic location is named in this verse; the content is primarily metaphysical rather than topographical.

The verse emphasizes disciplined knowledge (jñāna) of the transcendent reality beyond Prakṛti; such understanding is presented as a foundation for clarity of discernment rather than an externally imposed rule.

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