Rudra’s Hymn: Vision of Nārāyaṇa, the Emergence of the Ādityas, and the Mutual Boon of Hari and Hara
वक्त्राण्यनेकानि विभो तवाहं पश्यामि मध्यस्थगतं पुराणम् । ब्रह्माणमीशं जगतां प्रसूतिं नमोऽस्तु तुभ्यं तु पितामहाय ॥ ७३.२२ ॥
vaktrāṇy anekāni vibho tavāhaṃ paśyāmi madhyastha-gataṃ purāṇam | brahmāṇam īśaṃ jagatāṃ prasūtiṃ namo 'stu tubhyaṃ tu pitāmahāya || 73.22 ||
ഹേ വിഭോ! നിന്റെ അനേകം മുഖങ്ങൾ ഞാൻ കാണുന്നു; നിന്റെ മദ്ധ്യത്തിൽ സ്ഥിതിചെയ്യുന്ന ആ പുരാതന ബ്രഹ്മാവിനെയും കാണുന്നു—അവൻ ലോകങ്ങളുടെ ഈശനും സൃഷ്ടിയുടെ കാരണവും ആകുന്നു. പിതാമഹസ്വരൂപനായ നിനക്കു നമസ്കാരം.
Pṛthivī (default per dialogue framework; speaker not explicit in excerpt)
It reflects a common Purāṇic mode of cosmological praise in which multiple forms and internalized deities are used to articulate a layered universe and a hierarchical yet integrated divine order.
No specific geographic site is named in this verse; it is primarily cosmological and theological in focus.
The verse foregrounds intellectual humility and reverential acknowledgment of cosmic origins—an epistemic and philosophical posture rather than a prescriptive social rule.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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