Next Verse→

Varaha Purana 64.1: Adhyaya 64, Shloka 1

Procedure for the Vow that Cultivates Valor

Durgā Navamī Observance

अगस्त्य उवाच । अथापरं प्रवक्ष्यामि शौर्यव्रतमनुत्तमम् । येन भीरोरपि महच्छौर्यं भवति तत्क्षणात् ॥ ६४.१ ॥

Recitation with translationVaraha Purana 64.1

agastya uvāca | athāparaṁ pravakṣyāmi śaurya-vratam anuttamam | yena bhīror api mahac chauryaṁ bhavati tat-kṣaṇāt || 64.1 ||

അഗസ്ത്യൻ പറഞ്ഞു—ഇനി ഞാൻ അത്യുത്തമമായ ശൗര്യവ്രതം വിശദീകരിക്കുന്നു; അതിലൂടെ ഭീരുവിനും ക്ഷണത്തിൽ മഹാധൈര്യം ലഭിക്കുന്നു।

agastyaḥAgastya
agastyaḥ:
Karta (कर्ता)
TypeNoun
Rootagastya (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा-विभक्ति, एकवचन
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Rootvac (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
athathen
atha:
Nipata (निपात)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय, अनुक्रम/आरम्भसूचक (then/now)
aparamanother (topic)
aparam:
Karma (कर्म)
TypeAdjective
Rootapara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (another) used substantively as object of 'pravakṣyāmi'
pravakṣyāmiI shall explain
pravakṣyāmi:
Kriya (क्रिया)
TypeVerb
Rootpra-√vac (धातु)
Formलृट्-लकार (Simple future), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
śauryavratamvow of valor
śauryavratam:
Karma (कर्म)
TypeNoun
Rootśaurya + vrata (प्रातिपदिक)
Formतत्पुरुष-समास (शौर्यस्य व्रतम्); नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
anuttamamunsurpassed
anuttamam:
Karma (कर्म)
TypeAdjective
Rootan-uttama (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण to 'śauryavratam'
yenaby which
yena:
Karana (करण)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन, नपुंसकलिङ्ग; साधन/हेतु (by which)
bhīroḥof a coward
bhīroḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootbhīru (प्रातिपदिक)
Formपुल्लिङ्ग (Masculine), षष्ठी-विभक्ति, एकवचन; ‘of a coward’
apieven
api:
Nipata (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय, निपात (even/also)
mahatgreat
mahat:
Karta (कर्ता)
TypeAdjective
Rootmahat (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण to 'śauryam'
śauryamvalor
śauryam:
Karta (कर्ता)
TypeNoun
Rootśaurya (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
bhavatibecomes
bhavati:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, एकवचन, परस्मैपद
tatkṣaṇātimmediately / from that moment
tatkṣaṇāt:
Apadana (अपादान)
TypeNoun
Roottat + kṣaṇa (प्रातिपदिक)
Formतत्पुरुष-समास (तस्मिन् क्षणे/तत्क्षण); पञ्चमी-विभक्ति (Ablative), एकवचन

Agastya

P
Purāṇic Literature
S
Sanskrit
D
Dharma-śāstra Discourse
V
Vaishnavism (contextual)

FAQs

It reflects a common Purāṇic didactic mode where a sage introduces a regulated practice (vrata) as an ethical-psychological discipline, illustrating how Purāṇas also function as practical moral literature alongside mythic narrative.

No geographic location is named in this verse; it serves as an introductory statement to a practice-oriented teaching.

The verse frames courage as a cultivable quality through disciplined practice (vrata), emphasizing intentional self-transformation rather than fixed temperament.

Ask anything about this verse

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Varaha Purana in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Download on the App StoreGet it on Google Play

Continue reading in the Vedapath app

Open in App
Download on the App StoreGet it on Google Play