The Rite of the Śāntivrata: A Yearlong Observance with Viṣṇu-on-Śeṣa and Nāga-Anganyāsa Worship
Pūrva Bhāga · Ritual Procedure (Snāna–Homa) and Vaiṣṇava Devotional Observances
क्षीरेण स्नपनं कुर्यात् तानुद्दिश्य हरेः पुनः । तदग्रे होमयेत् क्षीरं तिलैः सह विचक्षणः ॥ ६०.६ ॥
kṣīreṇa snapanaṃ kuryāt tān uddiśya hareḥ punaḥ | tadagre homayet kṣīraṃ tilaiḥ saha vicakṣaṇaḥ || 60.6 ||
kShIreNa snapanaM kuryAt tAnuddishya hareH punaH | tadagre homayet kShIraM tilaiH saha vichakShaNaH || 60.6 ||
ഹരിയുമായി ബന്ധപ്പെടുത്തി അവരെ ഉദ്ദേശിച്ച് വീണ്ടും ക്ഷീരസ്നപനം (അഭിഷേകം) നടത്തണം. തുടർന്ന് അതിന്റെ മുമ്പിൽ വിവേകി എള്ളോടുകൂടി ക്ഷീരം അഗ്നിയിൽ ഹോമം ചെയ്യണം।
Varāha
Consecrated substances (milk, sesame) offered with correct intention (uddeśa) transform ordinary acts into dharmic merit and devotion.
Maintain clarity of saṅkalpa (to whom/for what), perform snāna with reverence, then complete the rite with homa as an act of surrender and continuity.
Perform kṣīra-snāna (milk ablution) for Hari with dedication to the intended recipients, then offer milk with sesame into fire (kṣīra-homa with tila).
Proper śrāddha-like dedication and homa supports pitṛ-tṛpti and puṇya; neglect of dedication/offerings is held to leave the rite fruitless or incomplete.
Purification, appeasement/satisfaction of intended recipients (including pitṛs where applicable), and strengthening of Hari’s grace through homa-sevā.
Varāha Purāṇa 60.60.2-5 (preceding vrata and aṅga-pūjā instructions)
It documents a Purāṇic-era ritual sequence—ablution (snapana) followed by fire-offering (homa)—illustrating how domestic/temple rites were framed through Vaiṣṇava dedication and standardized substances such as milk and sesame.
No specific location is named in this verse fragment; it focuses on ritual procedure rather than sacred geography.
The verse emphasizes careful, competent performance of rites (vicakṣaṇaḥ) and intentional dedication (uddiśya), presenting ritual action as disciplined and purpose-directed rather than casual or negligent.
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