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Varaha Purana 47.9: Adhyaya 47, Shloka 9

The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga

स कदाचित् तुरङ्गेण हृतो दूरं महद्वनम् । व्याघ्रसिंहगजाकीर्णं दस्युसर्पनिषेवितम् ॥ ४७.९ ॥

Recitation with translationVaraha Purana 47.9

sa kadācit turaṅgeṇa hṛto dūraṃ mahadvanam | vyāghrasiṃhagajākīrṇaṃ dasyusarpaniṣevitam || 47.9 ||

ഒരു സമയം കുതിര കൊണ്ടു ദൂരെയായി കൊണ്ടുപോയി, കടുവ-സിംഹ-ഗജങ്ങൾ നിറഞ്ഞതും കള്ളന്മാരും പാമ്പുകളും സഞ്ചരിക്കുന്നതുമായ മഹാവനത്തിലെത്തി।

सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कदाचित्once, at some time
कदाचित्:
Kāla (काल/Time)
TypeIndeclinable
Rootकदाचित् (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
तुरङ्गेणby/with a horse
तुरङ्गेण:
Karaṇa (करण/Instrument)
TypeNoun
Rootतुरङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/तृतीया), एकवचन; करण (instrument)
हृतःcarried away, taken
हृतः:
Karta (कर्ता/Subject)
TypeAdjective
Rootहृ (धातु)
Formभूतकृदन्त (past passive participle, क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्तरि-भावे: ‘carried away’ (passive sense)
दूरम्far
दूरम्:
Deśa (देश/Extent)
TypeIndeclinable
Rootदूर (प्रातिपदिक/अव्ययीभाववत्)
Formक्रियाविशेषण-अव्यय (adverb of distance)
महत्-वनम्a great forest
महत्-वनम्:
Karma (कर्म/Object)
TypeNoun
Rootमहत् (प्रातिपदिक) + वन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेष्य-विशेषणसमास; कर्म
व्याघ्र-सिंह-गज-आकीर्णम्filled with tigers, lions, and elephants
व्याघ्र-सिंह-गज-आकीर्णम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootव्याघ्र (प्रातिपदिक) + सिंह (प्रातिपदिक) + गज (प्रातिपदिक) + आकीर्ण (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण of महद्वनम्; तृतीया/षष्ठ्यर्थ-तत्पुरुषभावः: ‘filled with tigers, lions, and elephants’
दस्यु-सर्प-निषेवितम्frequented by robbers and snakes
दस्यु-सर्प-निषेवितम्:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootदस्यु (प्रातिपदिक) + सर्प (प्रातिपदिक) + निषेवित (कृदन्त/प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण of महद्वनम्; ‘frequented/inhabited by robbers and snakes’

Varāha

C
Classical Literature
P
Purāṇic Narrative
A
Ancient Geography
E
Ecological Imagery

FAQs

It preserves a common Purāṇic narrative motif: the perilous wilderness as a culturally legible space marked by wild fauna and social threats (banditry), reflecting how forests were imagined in premodern South Asian literature.

No specific toponym is stated in this verse; it describes a generic 'mahadvanam' (great forest) rather than a named pilgrimage site or region.

The verse does not state an explicit injunction; implicitly, it frames the forest as a zone requiring vigilance and prudent conduct amid natural and human dangers.

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