The Rite of Śrāvaṇa Bright-Fortnight Dvādaśī (Dāmodara Worship) and the Exemplum of King Nṛga
स कदाचित् तुरङ्गेण हृतो दूरं महद्वनम् । व्याघ्रसिंहगजाकीर्णं दस्युसर्पनिषेवितम् ॥ ४७.९ ॥
sa kadācit turaṅgeṇa hṛto dūraṃ mahadvanam | vyāghrasiṃhagajākīrṇaṃ dasyusarpaniṣevitam || 47.9 ||
ഒരു സമയം കുതിര കൊണ്ടു ദൂരെയായി കൊണ്ടുപോയി, കടുവ-സിംഹ-ഗജങ്ങൾ നിറഞ്ഞതും കള്ളന്മാരും പാമ്പുകളും സഞ്ചരിക്കുന്നതുമായ മഹാവനത്തിലെത്തി।
Varāha
It preserves a common Purāṇic narrative motif: the perilous wilderness as a culturally legible space marked by wild fauna and social threats (banditry), reflecting how forests were imagined in premodern South Asian literature.
No specific toponym is stated in this verse; it describes a generic 'mahadvanam' (great forest) rather than a named pilgrimage site or region.
The verse does not state an explicit injunction; implicitly, it frames the forest as a zone requiring vigilance and prudent conduct amid natural and human dangers.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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