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Varaha Purana 32.31: Adhyaya 32, Shloka 31

Dharma as the Bull-Form: Soma’s Transgression and the Institution of the Thirteenth Lunar Day Observance

इत्युक्तमात्रः प्रपितामहोऽधुना सुरासुराणामथ पश्यतां नृप । अदृश्यतामगमत् स्वालयांश्च जग्मुः सुराः सवृषा वीतशोकाः ॥ ३२.३२ ॥

Recitation with translationVaraha Purana 32.31

ityuktamātraḥ prapitāmaho 'dhunā surāsurāṇām atha paśyatāṁ nṛpa | adṛśyatām agamat svālayāṁś ca jagmuḥ surāḥ savṛṣā vītaśokāḥ || 32.32 ||

ഹേ നൃപാ! പ്രപിതാമഹൻ ഇങ്ങനെ പറഞ്ഞതുമാത്രത്തിൽ, ദേവാസുരന്മാർ നോക്കി നിൽക്കേ അദ്ദേഹം അദൃശ്യമാവുകയുണ്ടായി. തുടർന്ന് ദേവന്മാർ വൃഷയോടുകൂടെ ദുഃഖരഹിതരായി തങ്ങളുടെ ധാമങ്ങളിലേക്കു പോയി।

itithus
iti:
Vākyasaṅketa (वाक्यसंकेत)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
ukta-mātraḥhaving merely spoken
ukta-mātraḥ:
Karta (कर्ता)
TypeAdjective
Rootukta (√vac, धातु; क्त) + mātra (प्रातिपदिक)
FormTatpuruṣa compound; Masculine, Nominative, Singular; ‘only having said (so much)’
prapitāmahaḥthe great-grandfather (Brahmā)
prapitāmahaḥ:
Karta (कर्ता)
TypeNoun
Rootprapitāmaha (प्रातिपदिक)
FormMasculine, Nominative, Singular
adhunānow
adhunā:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootadhunā (अव्यय)
FormAdverb (कालवाचक)
sura-asurāṇāmof gods and demons
sura-asurāṇām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsura (प्रातिपदिक) + asura (प्रातिपदिक)
FormDvandva compound; Masculine, Genitive (षष्ठी/6), Plural
athathen
atha:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootatha (अव्यय)
FormParticle (अनन्तरार्थक/प्रसङ्गसूचक)
paśyatāmof those watching / while watching
paśyatām:
Kālādhi karaṇa (कालाधिकरण)
TypeVerb
Root√paś (धातु)
FormPresent active participle (शतृ), Genitive plural (षष्ठी बहुवचन) used as ‘while (they) were watching’
nṛpaO king
nṛpa:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa (प्रातिपदिक)
FormMasculine, Vocative, Singular
adṛśyatāminvisibility / disappearance
adṛśyatām:
Karma (कर्म)
TypeNoun
Roota-√dṛś (धातु)
FormFeminine abstract noun (भाववाचक) from adṛśya; Accusative (द्वितीया/2), Singular; idiom ‘adṛśyatām agamat’
agamatwent/entered
agamat:
Kriyā (क्रिया)
TypeVerb
Root√gam (धातु)
FormAorist (लुङ्), Parasmaipada, 3rd person, Singular
sva-ālayāntheir own abodes
sva-ālayān:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + ālaya (प्रातिपदिक)
FormKarmadhāraya compound; Masculine, Accusative (द्वितीया/2), Plural
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
jagmuḥwent
jagmuḥ:
Kriyā (क्रिया)
TypeVerb
Root√gam (धातु)
FormPerfect (लिट्), Parasmaipada, 3rd person, Plural
surāḥthe gods
surāḥ:
Karta (कर्ता)
TypeNoun
Rootsura (प्रातिपदिक)
FormMasculine, Nominative, Plural
sa-vṛṣāḥwith (their) bull(s) / with vehicles
sa-vṛṣāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsa (प्रातिपदिक) + vṛṣa (प्रातिपदिक)
FormTatpuruṣa (सह-भाव) compound; Masculine, Nominative, Plural; ‘together with (their) bull/vehicle’
vīta-śokāḥfree from sorrow
vīta-śokāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvīta (√vī/vi-√i, धातु; क्त) + śoka (प्रातिपदिक)
FormBahuvrīhi compound; Masculine, Nominative, Plural; ‘whose sorrow is gone’

Varāha (narrative frame; specific speaker not explicit in this verse)

C
Classical Literature
P
Purāṇic Narrative
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It illustrates a common Purāṇic narrative technique: a speech-act immediately followed by disappearance (adṛśyatā), marking a transition or closure in the episode before the listening king and the assembled divine and anti-divine parties.

No specific geographic site is named in this verse; it instead references “svālaya” (one’s own abode), a cosmological rather than terrestrial location.

The verse primarily functions as narrative closure; its philosophical instruction is indirect—emphasizing the resolution of distress (vītaśoka) following authoritative guidance and the restoration of order.

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