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Varaha Purana 201.30: Adhyaya 201, Shloka 30

The Battle between the Rākṣasas and Yama’s Attendant-Messengers

Uttara Bhāga · Raṇa-varṇana (Taunts and threats)

तिष्ठ तिष्ठ क्व यासीति न गच्छामि दृढो भव ॥ मया मुक्तमिदं शस्त्रं तव देहविनाशनम्

Recitation with translationVaraha Purana 201.30

tiṣṭha tiṣṭha kva yāsīti na gacchāmi dṛḍho bhava || mayā muktam idaṃ śastraṃ tava dehavināśanam

“നിൽക്കൂ, നിൽക്കൂ—എവിടേക്കാണ് പോകുന്നത്?” “ഞാൻ പോകില്ല; നീ ഉറച്ചുനിൽക്കൂ. ഞാൻ വിട്ട ഈ ശസ്ത്രം നിന്റെ ദേഹനാശകനാണ്.”

तिष्ठstand! / stop!
तिष्ठ
TypeVerb
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
Roleक्रिया (Kriyā/Verb)
Rootस्था (धातु)
तिष्ठstand!
तिष्ठ
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद (repetition for emphasis)
Roleक्रिया (Kriyā)
Rootस्था (धातु)
क्वwhere?
क्व
TypeIndeclinable
Formप्रश्नाव्यय (interrogative adverb of place)
Roleदेशाधिकरण (Adhikaraṇa/Locative sense)
Rootक्व (अव्यय)
यासिyou go
यासि
TypeVerb
Formलट् (Present/वर्तमान), मध्यमपुरुष, एकवचन, परस्मैपद
Roleक्रिया (Kriyā)
Rootया (धातु)
इतिthus / saying
इति
TypeIndeclinable
Formउक्त्यर्थक-अव्यय (quotative particle)
Roleसम्बन्ध (Discourse marker)
Rootइति (अव्यय)
नnot
न
TypeIndeclinable
Formनिषेध (negation particle)
Roleनिषेध (Negation)
Rootन (अव्यय)
गच्छामिI go
गच्छामि
TypeVerb
Formलट् (Present), उत्तमपुरुष (1st person), एकवचन, परस्मैपद
Roleक्रिया (Kriyā)
Rootगम् (धातु)
दृढःfirm / resolute
दृढः
TypeAdjective
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन; विशेषण (predicate adjective)
Roleकर्तृ-विशेषण (Karta-viśeṣaṇa/Subject complement)
Rootदृढ (प्रातिपदिक)
भवbe!
भव
TypeVerb
Formलोट् (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद
Roleक्रिया (Kriyā)
Rootभू (धातु)
मयाby me
मया
TypeNoun
Formसर्वनाम (pronoun), त्रिलिङ्ग (common), तृतीया (Instrumental/3rd), एकवचन
Roleकरण (Karaṇa/Instrument; agent in passive)
Rootअहम् (सर्वनाम-प्रातिपदिक)
मुक्तम्released / discharged
मुक्तम्
TypeVerb
Formकृदन्त—क्त (past passive participle), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोग-संगत (agreeing with शस्त्रम्)
Roleकर्म-विशेषण (Karma-viśeṣaṇa)
Rootमुच् (धातु)
इदम्this
इदम्
TypeNoun
Formसर्वनाम (pronoun), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
Roleकर्म (Karma/Object)
Rootइदम् (सर्वनाम-प्रातिपदिक)
शस्त्रम्weapon
शस्त्रम्
TypeNoun
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom/Acc), एकवचन; here as object
Roleकर्म (Karma/Object)
Rootशस्त्र (प्रातिपदिक)
तवyour
तव
TypeNoun
Formसर्वनाम, षष्ठी (Genitive/6th), एकवचन
Roleसम्बन्ध (Genitive relation)
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
देहविनाशनम्destroyer of (your) body / body-destroying
देहविनाशनम्
TypeNoun
Formषष्ठी-तत्पुरुष (genitive determinative: 'of body' + 'destroyer'); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; शस्त्रम्-विशेषण (appositional/predicate noun)
Roleकर्म-विशेषण (Karma-viśeṣaṇa)
Rootदेह (प्रातिपदिक) + विनाशन (प्रातिपदिक)
  • यासीति = यासि + इति
  • मुक्तमिदं = मुक्तम् + इदम्
  • देहविनाशनम् is a ṣaṣṭhī-tatpuruṣa compound

Raudra and Vira rasaSetting: Battlefield
Speaker

Varāha

Kind of teaching
Speech-act ethics
Subjects
Direct speech in combatThreat formulaeImperatives and resolve
Core idea

Words in battle function as weapons: commands (‘tiṣṭha’) and vows (‘na gacchāmi’) shape action; intention (saṅkalpa) precedes violence.

In practice

Use speech deliberately—avoid threats and coercive imperatives in ordinary life; practice truthful, non-harming resolve (satya + ahiṃsā) in conflicts.

P
Purāṇic Literature
S
Sanskrit Dialogue
M
Martial Rhetoric

FAQs

It preserves stylized taunt-and-threat dialogue typical of Sanskrit martial narration, useful for studying imperative constructions and quoted speech conventions.

No location is identified.

No explicit ethical instruction; it dramatizes steadfastness and intimidation as narrative motifs in battle scenes.

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