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Varaha Purana 200.72 — Adhyaya 200, Shloka 72

Description of the Forms of Infernal Torments

Naraka Yātanās

दह्यते छिद्यते चैव विध्यते भिद्यते पथा ॥ पात्यते पीड्यते चैव कृष्यते च विशस्यते ॥

dahyate chidyate caiva vidhyate bhidyate pathā || pātyate pīḍyate caiva kṛṣyate ca viśasyate ||

അവൻ ദഹിപ്പിക്കപ്പെടുന്നു, ഛേദിക്കപ്പെടുന്നു, വിദ്ധിക്കപ്പെടുകയും ചെയ്യുന്നു; വഴിയിൽ പിളർക്കപ്പെടുന്നു. അവൻ താഴെ തള്ളപ്പെടുന്നു, ഞെരിക്കപ്പെടുന്നു, വലിച്ചിഴക്കപ്പെടുന്നു, പിന്നെ വധിക്കപ്പെടുന്നു.

dahyateis burned
dahyate:
Kriyā (क्रिया/verb)
TypeVerb
Rootdah (धातु)
Formलट्-लकार (Present); प्रथमपुरुष (3rd person); एकवचन (Singular); आत्मनेपद; कर्मणि-प्रयोग (passive)
chidyateis cut
chidyate:
Kriyā (क्रिया)
TypeVerb
Rootchid (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण-निपात
vidhyateis pierced
vidhyate:
Kriyā (क्रिया)
TypeVerb
Rootvyadh/vidh (धातु: व्यध्/विध्)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive)
bhidyateis split
bhidyate:
Kriyā (क्रिया)
TypeVerb
Rootbhid (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive)
pathāby the path/way (i.e., by a course/means)
pathā:
Karaṇa (करण/instrument)
TypeNoun
Rootpatha (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd/Instrumental); एकवचन
pātyateis made to fall / is thrown down
pātyate:
Kriyā (क्रिया)
TypeVerb
Rootpat (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; णिच्-प्रत्ययार्थक-धातु (causative base पातयति); कर्मणि (passive)
pīḍyateis tormented/pressed
pīḍyate:
Kriyā (क्रिया)
TypeVerb
Rootpīḍ (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण-निपात
kṛṣyateis dragged/pulled
kṛṣyate:
Kriyā (क्रिया)
TypeVerb
Rootkṛṣ (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक
viśasyateis cut to pieces / is slaughtered
viśasyate:
Kriyā (क्रिया)
TypeVerb
Rootśas (धातु)
Formलट्-लकार; प्रथमपुरुष; एकवचन; आत्मनेपद; कर्मणि (passive); उपसर्ग: वि-

Varāha (default dialogic frame; speaker not explicit in excerpt)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"burdened and anxious about adharma’s consequences; seeking clarity on post-mortem suffering","key_question":"What kinds of torments befall the sinful after death, and by what ethical causes are they incurred?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Graphic enumeration of punishments functions as a deterrent: हिंसा/अधर्म lead to corresponding हिंसात्मक यातना in the afterlife.","karmic_consequence":"Indulgence in cruelty and adharma ripens into repeated bodily torments (burning, cutting, piercing, crushing, slaughter) in preta/naraka trajectories; restraint and dharma avert such states."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phalavāda (ethical causality)","core_concept":"Actions imprint consequences that mature as embodied experience; violence begets violent retribution.","practical_application":"Cultivate ahiṃsā, self-restraint, and reparative acts (dāna, śrāddha, prāyaścitta where applicable) to prevent karmic descent into torment."}

Subject Matter: ["Afterlife Narratives","Ethics","Violence Imagery in Literature"]

Primary Rasa: bhayanaka

Secondary Rasa: bibhatsa

Type: otherworldly punitive landscape

Related Themes: Varāha Purāṇa: naraka/pretayātanā-prakaraṇa (surrounding verses on yātanā-saptaka, rivers/mountains of torment)

Visual Art Cues: {"scene_description":"A sequence-panel vision of afterlife punishments: beings subjected to burning, cutting, piercing, splitting, being hurled down, crushed, dragged, and slaughtered—impersonal, relentless mechanics of karmic retribution.","item_prompts":["flames and furnaces","knives/axes/spears","stone rollers or crushing slabs","dragging ropes","execution ground imagery","terrified preta-like figures","dark red-black palette"],"kerala_mural_prompt":"Kerala mural style, flat yet vivid planes, deep reds and blacks, stylized preta figures with exaggerated eyes, rhythmic repetition of torment implements, ornamental borders suggesting cosmic law.","tanjore_prompt":"Tanjore style with gold-leaf framing of a dharma-court motif in the background, centralized symbolic balance (scales of karma), high-contrast torment vignettes around, jewel-like detailing.","mysore_prompt":"Mysore painting style, delicate linework, subdued but intense palette, narrative compartments showing each verb-action (dahya/chidya/vidhya/bhidya/pātya/pīḍya/kṛṣya/viśasya) as separate scenes.","pahari_prompt":"Pahari miniature style, mountainous dark landscape, small figures in continuous narrative, expressive faces, sharp implements rendered with fine detail, stormy sky to heighten dread."}

Audio Atmosphere: {"recitation_mood":"grave, admonitory, fear-inducing (dharma-bhīti)","suggested_raga":"Bhairavi","pace":"measured, emphatic on each passive verb","voice_tone":"low, stern, judicial"}

P
Purāṇic Literature
I
Indian Eschatology
S
Sanskrit Philology
C
Classical Narrative

FAQs

It reflects a conventional Purāṇic catalog-style description of punishments, useful for comparative study with other Dharma- and Purāṇa-based afterlife taxonomies.

No named location appears; the verse describes punitive processes rather than a mapped sacred geography.

The text reinforces moral accountability by portraying suffering as the outcome of wrongdoing, framed through a sequence of punitive verbs.

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