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Varaha Purana 166.26: Adhyaya 166, Shloka 26

The Greatness of the Sacred Pond Called Asikuṇḍa

असिकुण्डं समारभ्य तीर्थानुक्रमणिका वरा ॥ सुप्तोत्थितोऽपि द्वादश्यामसिकुण्डाप्लुतो नरः ॥

Recitation with translationVaraha Purana 166.26

asikuṇḍaṃ samārabhya tīrthānukramaṇikā varā || suptotthito 'pi dvādaśyām asikuṇḍāpluto naraḥ

അസികുണ്ഡത്തിൽ നിന്ന് ആരംഭിക്കുന്ന ഈ തീർത്ഥങ്ങളുടെ ശ്രേഷ്ഠമായ അനുക്രമണികയാണ്. ഉറക്കത്തിൽ നിന്ന് എഴുന്നേറ്റ ഉടനെയായാലും ദ്വാദശി ദിനത്തിൽ അസികുണ്ഡത്തിൽ മുങ്ങി സ്നാനം ചെയ്യുന്ന മനുഷ്യൻ…

असिकुण्डम्Asikuṇḍa (Asi-pond)
असिकुण्डम्:
Karma (कर्म)
TypeNoun
Rootअसि + कुण्ड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष
समारभ्यstarting from
समारभ्य:
Kriyā (क्रिया-पूर्वक)
TypeVerb
Rootसम्-आ-रभ् (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive); ‘having begun/starting from’
तीर्थानुक्रमणिकाthe sequence/list of pilgrimage places
तीर्थानुक्रमणिका:
Karta (कर्ता)
TypeNoun
Rootतीर्थ + अनुक्रमणिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (determinative: ‘list/sequence of tīrthas’)
वराexcellent
वरा:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवर (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
सुप्तोत्थितःasleep or awake
सुप्तोत्थितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसुप्त + उत्थित (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्वन्द्व (two states: asleep/awake)
अपिeven/also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/समुच्चय-अव्यय (particle: even/also)
द्वादश्याम्on Dvādaśī (the 12th day)
द्वादश्याम्:
Kāla (काल/अधिकरण)
TypeNoun
Rootद्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; तिथिवाचक (on the twelfth lunar day)
असिकुण्डाप्लुतःhaving bathed in Asikuṇḍa
असिकुण्डाप्लुतः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअसिकुण्ड + आप्लुत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (locative sense: ‘bathed in Asikuṇḍa’)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Varāha

C
Classical Literature
V
Vaiṣṇavism
R
Ritual Studies

FAQs

It evidences indexing practices (anukramaṇikā) and calendrical ritual timing (dvādaśī), both relevant for the history of pilgrimage administration and ritual scheduling.

Asikuṇḍa is the focal site; the verse also implies a broader circuit through the mention of a tīrtha sequence.

It encourages regularized, time-aware practice and careful observance of culturally meaningful days, framed as personal discipline.

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