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Varaha Purana 158.8: Adhyaya 158, Shloka 8

The Manifestation and Sanctifying Power of the Mathurā Tīrtha

प्रदक्षिणीकृतो येन मथुरायां तु केशवः ॥ प्रदक्षिणीकृता तेन सप्तद्वीपा वसुन्धरा ॥

Sanskrit recitationVaraha Purana 158.8

pradakṣiṇīkṛto yena mathurāyāṃ tu keśavaḥ || pradakṣiṇīkṛtā tena saptadvīpā vasundharā ||

മഥുരയിൽ ആരാണ് കേശവനെ പ്രദക്ഷിണം ചെയ്യുന്നതോ, അവൻ ഏഴ് ദ്വീപുകളോടുകൂടിയ ഭൂമിയെ മുഴുവനായി പ്രദക്ഷിണം ചെയ്തതുപോലെ ആകുന്നു.

प्रदक्षिणी-कृतःcircumambulated
प्रदक्षिणी-कृतः:
Karta (कर्ता)
TypeAdjective
Rootप्रदक्षिणी (अव्यय/प्रातिपदिक) + कृत (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण; (प्रदक्षिणी इति क्रियाविशेषणेन कृतः)
येनby whom
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, तृतीया (3), एकवचन; करण/हेतु (by whom)
मथुरायाम्in Mathurā
मथुरायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootमथुरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7), एकवचन; अधिकरण
तुindeed/but
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
केशवःKeśava
केशवः:
Karma (कर्म)
TypeNoun
Rootकेशव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
प्रदक्षिणी-कृता(is) circumambulated
प्रदक्षिणी-कृता:
Karta (कर्ता)
TypeAdjective
Rootप्रदक्षिणी (अव्यय/प्रातिपदिक) + कृत (कृदन्त)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषण; (प्रदक्षिणी इति क्रियाविशेषणेन कृता)
तेनby him/thereby
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुं/नपुंसकलिङ्ग, तृतीया (3), एकवचन; करण/हेतु (by that person/thereby)
सप्त-द्वीपाhaving seven continents/islands
सप्त-द्वीपा:
Visheshana (विशेषण)
TypeAdjective
Rootसप्त (संख्या-प्रातिपदिक) + द्वीप (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; द्विगु-समास (सप्त द्वीपाः यस्याः सा) विशेषण
वसुन्धराthe Earth
वसुन्धरा:
Karta (कर्ता)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Addresses Vasudhā while equating pradakṣiṇā of Keśava to circumambulating the whole Earth with seven dvīpas"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"affirmed/valued (Earth herself is the measure of the act)","key_question":"How can a localized act (Keśava-pradakṣiṇā in Mathurā) equal a cosmic act (circumambulating the seven-dvīpa Earth)?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Keśava in Mathurā (temple/deity focus)","parikrama_context":"Explicit: pradakṣiṇā of Keśava; establishes Mathurā parikramā theology (microcosm = macrocosm)","krishna_connection":"Explicit: Keśava as Kṛṣṇa/Viṣṇu; parikramā around Keśava anticipates later Vraja-parikramā traditions"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Performing Keśava-pradakṣiṇā in Mathurā is declared equivalent to circumambulating the entire seven-dvīpa Earth.","karmic_consequence":"Following: gains cosmic-scale merit and completeness of pilgrimage; Neglect: loses a highly efficient, concentrated form of sacred travel/merit"}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Microcosm–macrocosm identity: the Lord as axis mundi; circling the deity equals circling creation because the cosmos is grounded in Viṣṇu.","yajna_varaha_imagery":"Pradakṣiṇā mirrors yajña’s circumambulatory movements around the sacred center; Keśava as the ‘yajña-puruṣa’ center, Earth/seven dvīpas as the ritual field.","vedantic_connection":"Viśvarūpa intuition: all worlds are in the Lord; devotion to the center (Brahman/Īśvara) encompasses the whole (sarvaṃ khalvidaṃ)."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"non-dual devotional cosmology","core_concept":"The finite act offered to the Infinite becomes infinite in scope; the sacred center contains the whole.","practical_application":"Do pradakṣiṇā mindfully (body, speech, mind), contemplating the Lord as pervading all worlds; translate that into ecological reverence for Earth."}

Subject Matter: ["Cosmology","Geography","Heritage Sites"]

Primary Rasa: adbhuta

Secondary Rasa: bhakti

Type: temple/kṣetra linked to cosmic geography

Related Themes: Builds on 158.6–158.7; prepares for 158.9 (dīpa-dāna) as another concentrated merit-act

Visual Art Cues: {"scene_description":"A devotee circumambulates Keśava in Mathurā; simultaneously, a visionary overlay shows the seven-dvīpa Earth being circumambulated.","item_prompts":["Keśava deity at center","devotee in pradakṣiṇā posture","circular motion lines","cosmic Earth with seven dvīpas as halo/mandala"],"kerala_mural_prompt":"Kerala mural: central Keśava icon, devotee circling, outer ring as stylized seven-dvīpa mandala, bold flat colors, sacred geometry feel.","tanjore_prompt":"Tanjore: Keśava with gold-leaf prabhāmaṇḍala; outer gold ring depicting seven-dvīpa motifs; devotee in mid-step.","mysore_prompt":"Mysore: refined temple corridor pradakṣiṇā scene with subtle superimposed cosmic mandala behind the deity.","pahari_prompt":"Pahari: narrative split—temple pradakṣiṇā foreground, cosmic Earth mandala in sky, delicate lines and soft palette."}

Audio Atmosphere: {"recitation_mood":"majestic, wonder-filled","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"resonant, expansive"}

C
Classical Literature
V
Vaishnavism
A
Ancient Geography
C
Cosmological Imagery

FAQs

It links a localized ritual (circumambulation at Mathurā) to a pan-cosmic model (saptadvīpa), illustrating how Purāṇic texts fuse geography with cosmology.

Mathurā; additionally, the verse invokes the cosmographic ‘seven dvīpas’ known from Purāṇic world models.

It promotes reverent, low-impact devotional movement (circumambulation) as a disciplined practice that symbolically acknowledges the wider world.

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