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Varaha Purana 148.40: Adhyaya 148, Shloka 40

The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline

ये तु पश्यन्ति मां भूमे मणिपूरगिरौ स्थितम् ॥ स्तुवन्त्याचार्यवन्तश्च मत्प्रसादत्सु संयताः ॥

Recitation with translationVaraha Purana 148.40

ye tu paśyanti māṁ bhūme maṇipūragirau sthitam || stuvanty ācāryavantaś ca matprasādatsu saṁyatāḥ

എന്നാൽ ഹേ ഭൂമേ! മണിപൂരഗിരിയിൽ നിലകൊള്ളുന്ന എന്നെ കണ്ടു എന്നെ സ്തുതിക്കുന്നവർ—ആചാര്യന്മാരുടെ മാർഗ്ഗനിർദ്ദേശത്തോടെ, എന്റെ പ്രസാദം നേടുന്നതിൽ സംയമമുള്ളവർ—പ്രശംസനീയരാണ്.

yethose who
ye:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
paśyantisee
paśyanti:
Kriyā (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Accusative (2nd/द्वितीया), Singular (एकवचन)
bhūmeO Earth
bhūme:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūmi (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
maṇipūragirauon/at Maṇipūra mountain
maṇipūragirau:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmaṇipūra + giri (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन); Ṣaṣṭhī-tatpuruṣa (षष्ठी-तत्पुरुष) ‘maṇipūrasya giriḥ’
sthitamstanding/being situated
sthitam:
Karma-samānādhikaraṇa (कर्मसमानाधिकरण)
TypeAdjective
Rootsthā (धातु)
FormKta (क्त) past passive participle; Neuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); agrees with implied ‘mām’ (as object)
stuvantipraise
stuvanti:
Kriyā (क्रिया)
TypeVerb
Rootstu (धातु)
FormLaṭ-lakāra (लट्/Present), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Plural (बहुवचन)
ācāryavantaḥhaving (their) teachers
ācāryavantaḥ:
Karta (कर्ता)
TypeAdjective
Rootācārya + vat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); possessive adjective ‘having a teacher’ (वत्-प्रत्यय)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
matprasādatsuin/through my grace (favours)
matprasādatsu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmat + prasāda (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); Ṣaṣṭhī-tatpuruṣa (षष्ठी-तत्पुरुष) ‘mama prasādeṣu’
saṁyatāḥself-controlled
saṁyatāḥ:
Karta (कर्ता)
TypeAdjective
Rootsaṁ + yam (धातु)
FormKta (क्त) past passive participle; Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)

Varāha (addressing Pṛthivī explicitly: bhūme)

C
Classical Literature
A
Ancient Geography
V
Vaiṣṇavism
P
Pilgrimage Culture

FAQs

It connects a named landscape feature (Maṇipūra-giri) with practices of seeing (darśana-like framing), praise (stuti), and teacher-mediated tradition, reflecting pilgrimage and lineage-based religious culture in Purāṇic literature.

Maṇipūra-giri is explicitly named; the excerpt does not supply a modern identification.

Practice disciplined conduct (saṁyama) and learn within an ācārya-guided framework while engaging in praise and visitation at the sacred site.

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